Recently a mother and I were discussing her teenage daughter’s poor behavior and attitude, which was correlated to her use of TikTok and her unfettered access to the internet. The mother said with a sigh of resignation, “It’s just so sad that teens are so addicted to their phones…but what can you do?”
Homilies from Fr. Joseph Gill, priest of the Diocese of Bridgeport, CT
Wednesday, June 29, 2022
Parents - Don't Be Afraid to Parent!
Thursday, June 23, 2022
Homily for Ordinary Time 13 - June 26, 2022
Homily for Ordinary Time 13
June 26, 2022
Fan or Follower?
My
Confirmation name is Peter, but I almost chose Michael. Not because I have any
great love for St. Michael the Archangel – no, I was a huge fan of the
Baltimore Orioles pitcher Mike Mussina. I had all of his baseball cards, I read
everything I could get my hands on about him, and I even tried to mimic his
style when I pitched in high school. One could say that I was a pretty big fan
of the guy.
But some
people take fandom to a whole other level. I think of the Deadheads who used to
follow around the band “The Grateful Dead” – they gave up careers, family, and
decent living conditions to be groupies of their favorite band. In fact, one of
Jerry Garcia’s biographers wrote that for the Deadheads, “Music was their
sacrament.” Or those Green Bay Packers fans who are willing to sit in sub-zero
temperatures for hours to watch their team. Or the collector who spent over $115,000
to purchase a lock of Elvis’ hair – that’s commitment!
That’s the
major difference between being a casual fan and a committed follower –are they willing
to sacrifice everything for the one they follow?
Jesus
invites several people to follow him, but they make excuses – “Let me go and say
goodbye to my parents…let me go and bury my father.” Those sound like good
reasons, but it shows that Jesus Christ is not the number-one priority for
them. They perhaps liked His message and His miracles, but weren’t ready to
make the commitment to Him.
So what
about us? Are we casual fans or committed followers? Are we willing to embrace
the demands of the Gospel, which are all-encompassing? That means that Christ
is King of more than just our Sunday mornings: it means our vacations…our
nights out with the boys…our internet browsing…our marriages…our shopping
habits…even our thoughts. The call to seek holiness must permeate every single
aspect of our lives, without exception.
Some
might say that’s extreme. A priest was telling me a humorous story that when he
was in Italy, he got into a conversation with a man on a bus. The priest asked
him, “Are you Catholic?” The man replied, “Si, certo! (Yes, of course!)” The
priest then replied, “Wonderful. Where do you attend Mass?” The man replied, “Ah,
padre, sono Catolico…non sono fanatico (Father, I’m a Catholic, not a fanatic!)”
It seems radical to be an actual follower of Jesus, and not just a Catholic in
name-only, but Jesus makes it clear that He expects us to live for Him alone!
People often
tell me, “My faith is very important to me.” By that, they mean that they like
the rituals and sentiments of faith: lighting a candle, singing “Silent Night”
at Christmas, ashes on our foreheads, a quick “Hail Mary” before a basketball
game. Nothing wrong with comforting rituals and warm memories.
But
that’s all just window-dressing without the heart of faith: a real encounter
with the Person of Jesus Christ who asks us to follow Him. To be a
follower of Jesus demands something of us – it requires us to
forsake our former way of life, to live for Him alone, and to put every last
aspect of our life under His Kingship. It requires us to develop a prayer life,
to forgive our enemies, to take up our Cross and die to ourselves daily. If we
want to live our lives-as-usual with just a little prayer sprinkled on top,
then we are missing the very heart of our Catholic Faith. Our Catholic Faith is
a grand adventure, an epic quest for holiness, a battle for the eternal
salvation of souls that demands a life of sacrifice, integrity, and a life
lived for Jesus Christ. Don’t settle for just warm, fuzzy feelings…for being a
“fan” of Jesus Christ…when He invites you to follow Him to the Cross…and the
Resurrection. After He lived, and died, for us – how can we do any less than
live and die for Him?
I ask
you to consider today: what aspect of your life is still yours, and not His?
What part of your life have you not yet put under His Kingship? Make a
resolution to live completely for Him, and ask Him for the grace to carry it
out!
In all,
I’m very glad that I didn’t pick Michael as my Confirmation saint, because the
following year, Mike Mussina signed with the dreaded New York Yankees and I
stopped being a fan of his entirely…but that was the same year that I also
stopped being a fan of Jesus Christ, and started becoming His follower.
Friday, June 10, 2022
Homily for Trinity Sunday - June 12, 2022
Homily for Trinity Sunday
June 12, 2022
Sign of the Cross
Let us
begin in the Name of the Father, and of the Son, and of the Holy Spirit. As
Catholics we pray that brief prayer multiple times each day. Why do we pray the
Sign of the Cross, and what’s it all about?
First, consider
how we make the Sign of the Cross. In the Western Church, we use an open hand –
which is used in blessing (hence we say that we “bless ourselves”). In the
East, they hold three fingers together, as a sign of the Trinity (Father, Son,
and Holy Spirit), while the other two fingers are united as a sign of Christ’s
Divinity and humanity.
The
words we say confess the mystery of the Trinity. Notice that we say, “In the
Name of the Father…” and not “In the Names of the Father” – God is one,
so we say He only has one Name – and then we go on to name the Three Persons of
the Trinity. Every time we begin a prayer, we recognize that the very core of
our faith is that we believe in a God Who is One-in-Three: both unity and
trinity.
As we
say that confession of faith in the Trinity, we seal the sign of the Cross on
ourselves. You are marking, publicly, who you are and Who you belong to! The
Cross is our ransom, our “price-tag” if you will, so we remind ourselves that
we have been purchased by the Cross. So when Satan comes to tempt us, we make
the sign of the Cross to show him that we are already marked!
There is
an amazing story in the book of Ezekiel, where an angel comes to Ezekiel and
tells him that God is going to chastise all of Israel for its unfaithfulness – but
there are still some good people left in Jerusalem, so the angel goes around
and puts a mark on the foreheads of those who are still faithful to God. The
mark he makes is the “Tau” – the last letter of the Hebrew alphabet, and it is
drawn exactly like a cross! God has mercy on those marked with the Tau, and
strikes down those without it.
In the
same way, those of us who are signed with the Cross will be preserved from the
justice of God, and will receive His mercy instead. In ancient Egypt, God had
the Israelites put the lamb’s blood over their doors at Passover so that they
would be saved from the angel of death. Now, by signing the Cross over our
bodies, we invoke the Blood of the Lamb upon us, so that we are saved from the
power of death!
But
where do we put that Sign of the Cross? We put it on our forehead, our heart,
and our shoulders. Why? Because we are put here on this earth to know, love,
and serve God, so we ask that Christ be king of our minds, our heart (our
desires and loves), and our actions. Every aspect of our life is put under the
sign of our cross, that we may know, love, and serve Him.
The Sign
of the Cross is an incredibly powerful prayer. Often it’s used as the preamble
to a prayer, but it has immense power in its own right. During the persecutions
of the early church, some pagans tried to kill St. John the Apostle because his
preaching was turning many people away from pagan gods to embrace Christianity.
The pagans invited John over for dinner, and poisoned his cup. But before he
began the meal, John prayed grace and made the Sign of the Cross over his cup.
Instantly a snake crawled out of the cup, and John was able to escape unharmed.
Listen
to the words of St. John Vianney: “The sign of the cross is the most terrible
weapon against the devil. Thus the Church wishes not only, that we have it
continually in front of our minds, to recall to us just what our souls are
worth and what they cost Jesus Christ, but also that we should make it at every
juncture ourselves: when we go to bed, when we awaken during the night, when we
get up, when we begin any action, and, above all, when we are tempted.”
The Sign
of the Cross is one of the most powerful prayers we have – it invokes the
Trinity, seals us with the Blood of the Cross, puts to flight the Evil One, and
reminds us who we are. Let us make that Sign carefully with devotion, and let
us make it frequently throughout the day. It is the outward sign of who we are.
In the
Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Saturday, June 4, 2022
Pentecost Homily - June 5, 2022
Pentecost Homily
June 5, 2022
The Movement of the Spirit
How do
you know that you are filled with the Holy Spirit? The Spirit is described as a
“mighty rushing wind” at Pentecost, which is a fitting description – we can’t
see wind, but we can see some very clear effects of wind like blowing leaves or
wind chimes. Likewise, we cannot always “feel” the Holy Spirit, but we can
clearly see its effects in our life. So how do we know that we have the Holy
Spirit?
One sign
of the Holy Spirit is that you are enthusiastic about the Faith. The word
“enthusiasm” comes from two Greek words, “en theos” – meaning to be possessed
by a god. If you feel enthusiasm about prayer, or for learning about the Faith,
this is the work of the Holy Spirit in your life. One time I was at a party
with a group of wonderful families, when their second-grade son asked me, “Can
you tell me a saint story?” I said sure, but before I could begin, he went
running through the house telling all the other kids, “Come hear a saint story!
Come hear a saint story!” Before long, he had gathered ten kids, all of whom
sat on the staircase as I stood at the bottom, telling them the stories of the
saints. That hunger for the Lord – that’s a sign of the Holy Spirit within
them!
Another
sign of the Holy Spirit is being inspired to do good works. Again, the word
“inspired” means “breathed into” – as the Holy Spirit is often called the
“breath of God” (in Hebrew the same word, “ru’ah”, means breath, spirit, and
wind). If we have an inspiration to donate something to the poor, or make a
sacrifice for another, or to do something for God – these inspirations are
lights of the Holy Spirit active in your life.
A third
way is that we are led into deep prayer by the Holy Spirit. Have you ever gone
to pray and thought, “Oh man, prayer is hard! Lord, help me to pray!” St. Paul
tells us that “we do not know how to pray as we ought, but the Spirit
intercedes for us” – it is the Holy Spirit that connects us to God and makes
prayer fruitful. I remember walking out of Eucharistic Adoration one time in
college, and my friend turned to me with tears in her eyes and said, “Don’t you
just love God!” She had clearly been touched by the Holy Spirit during that
time of Adoration!
A fourth
way we know we have the Spirit is that we demonstrate the “fruits of the
Spirit” which St. Paul lists in the Book of Galatians. Fruits of the Spirit are
such things as love, joy, peace, patient endurance, chastity, suffering
patiently, kindness…these are signs of the Holy Spirit living in you. The
person who can smile despite the chronic painful condition; the person who is
extraordinarily kind to the rude neighbor; the person who makes sacrifices to
grow in self-control…these people are led by the Spirit!
A fifth way
that the Spirit is active is in our desire to share the Faith. Have you ever
gotten into a conversation with someone about Jesus? Has anyone asked you
questions about your Catholic Faith? It is often the Holy Spirit working in
them to ask, and the Holy Spirit working in you to answer!
A final
way we know that we have the Holy Spirit is that we use our charisms for the
building up of the Kingdom of God. Charisms are more than natural talents –
they are the specific gifts and passions that God has given YOU to help lead
souls to Christ. Charisms can include things like teaching, music, writing,
hospitality, counseling others, working with the poor, a passion for praying
for others – and so many more. If you are serious about following the Lord, He
will give you a charism – a gift or passion which will be used to bring souls
to Him. What’s your charism and how have you used it?
For
example, I have a close friend who has the charism of hospitality – she has a
true gift for helping people connect over food and kindness. She used to gather
a collection of fervent disciples to her house for a meal and a time of prayer.
Over the course of several months of prayer and getting to know one another, we
felt the Spirit leading us to begin some powerful events that we called Nights
of Unity, which were basically like old-fashioned tent revivals with preaching,
prayer, and powerful music. It ended up being incredibly powerful – hundreds of
people came and encountered Christ through these night retreats. But these
would never have happened if my friend didn’t use her charism of hospitality to
gather and connect people over food – seemingly a small thing, but it was huge
in building the Kingdom of God! Your charisms will have the same impact if we yield
to the Holy Spirit.
So these
are some ways in which we know we possess the Holy Spirit and see His action in
our lives. But the good news is that we can always ask for an increase
in the Spirit’s presence in our life. The Spirit desires to live through you –
let us ask and invoke the Holy Spirit more and more. A great way to do that is
the classic “Holy Spirit Prayer” – if you know it, please join me in praying
it.
Come,
Holy Spirit, fill the hearts of the faithful, and enkindle in us the fire of
Your love. Send forth Your Spirit, and we shall be created, and You shall renew
the face of the earth.
Let
us pray. O God, who by the light of the Holy Spirit did instruct the hearts of
the faithful, grant that we may be truly wise and ever to rejoice in His
consolation, through the same Christ our Lord, Amen.
Wednesday, June 1, 2022
Graduation Homily 2022
CKA Graduation Homily 2022
You Can’t Do This
This is
the time of year when you will receive cards and plaques from well-meaning
family and friends that have slogans that look like they were pulled from
cheesy motivational posters. Slogans like, “You can do it!” “You can do
anything you put your mind to!” “You can go out and change the world!”
So, I’m
here to tell you the truth, and the truth is this: you CAN’T do it. You’re not
smart enough. You’re not talented enough. You CAN’T change the world…on your
own.
Look,
don’t get me wrong, you guys are great. But the challenges you will face in
high school or college are going to eat you alive. The world’s problems are WAY
bigger than you…but they’re not bigger than God.
And
here’s what we’ve got to remember – without God, we’re nothing. But with God,
we can do all things.
Consider
the heroes of the Scriptures. Moses meets God in a burning bush, and He tells
him that he needs to go up to Pharaoh and tell him to let his people go – and
by the way, Moses is a murderer who stutters. Not exactly the best or the
brightest. So Moses objects – but does God say, “Oh, Moses, don’t be so hard on
yourself. You’ve got this! You can do it!” No, He doesn’t…rather, He says: “I
am with you. Do not be afraid.” Or when Gideon is given the mission to take 300
soldiers to fight an army of 150,000, and he begins to question God’s wisdom in
giving him this mission, God doesn’t say to him, “Oh, don’t worry about those
Midianites, just look at the strength of your army! Look at their commitment,
their superior weapons, their courage!” No, God doesn’t say any of these
things. He says instead, “Do not be afraid. I am with you.” God never focuses
on the talents…or lack of talents…of the people He calls. In fact, He often
calls people who were a mess – Peter, whose cowardice denied Jesus three
times…Paul, who was a murderous zealot with a serious temper…John, who was too
young…Matthew, who was a public sinner. He chooses these people, not because of
their personal strengths, but because He can work powerfully in people who know
they’re not strong, and who need to rely upon Him for everything.
You will
face a myriad of challenges in high school and college. Difficult classes, peer
pressure, the temptation to give up your prayer life because it’s “just too
hard”, the drama of friend-groups and relationships, living away from home for
the first time, whatever other struggles might come your way. If you try to
tackle these challenges with your own strength, relying on your own talents and
gifts, you’re sure to fail. But with God, you can do all things.
Jesus
makes that clear in John’s Gospel. He says, “Without Me, you can do nothing.”
Not “some things,” not “oh, I’ll help you out a bit”….without Him, we can do nothing.
Take that to heart – and stay close to the Lord as if your life depended on it,
because it does! It’s only through our intimate union with Him through the
Sacraments, through daily prayer, through a life oriented towards Him, that we
find our strength.
So, as
you prepare to receive all sorts of accolades and awards and congratulations,
allow me to speak the sober truth: you can’t do it. You’re not good enough,
you’re not strong enough. But He is – and He loves you, and He is with you – so
do not be afraid.
Wednesday, May 18, 2022
Homily for Easter 6 - May 22, 2022
Homily for May 22, 2022
Easter 6
Jesus Speaks Through His Church
In the
fourth century, a priest named Nestorius was wrestling with a thorny question:
can we really call Mary the “Mother of God”? How can God have a mother? Doesn’t
that seem to imply that Mary is higher than God? He concluded that Mary did not
give birth to the divinity of Christ, but only to His humanity.
This
launched a huge debate in the Church. They began to ask: can we separate
Jesus’ divinity and humanity? Back-and-forth this debate raged, until a council
was called in a town called Chalcedon, in modern-day Turkey. The aged Pope Leo
was too sick to go, so he sent a famous letter – called the Tome of Leo – to
speak in his stead.
After
some rousing debate at the council, the bishops quieted down as someone read
the Tome of Leo, which declared that Mary did not give birth to only part of a
person, but to the whole person of Jesus, who is both human and divine –
meaning that we can truly call Mary “Theotokos”, meaning “God-bearer.” The
bishops were so thrilled at the wisdom and authority of that letter that they
began crying out, “St. Peter has spoken through Leo! St. Peter has spoken
through Leo!”
When
Jesus was on this earth, how awesome it would be to hear Him! We could bring
Him any question we had, and immediately have an answer from God Himself. But
now that He has returned to His Father, He has not just left us to “figure it
out on our own.” In today’s Gospel, He promises to send us the Holy Spirit to
lead us into “all truth”…and He has established the Catholic Church as the
guarantee of His truth. As Peter spoke through Leo, Christ continues to speak
through the official teachings of the Catholic Church.
We can
see this in the debate taking place in the first reading. During the first few
decades after Christ’s Resurrection, Christians weren’t sure if their faith in
Jesus was a branch of Judaism, or if it was a whole new religion entirely.
There was considerable debate about whether or not you had to become Jewish
first, and obey the entire Jewish law – special diet, special clothing,
circumcision – in order to come to faith in Christ. Especially as the Name of
Jesus started to be preached in Rome and northern Africa and across the
Mediterranean lands, many regular folks weren’t thrilled with the idea of
following the Jewish laws along with their new faith in Christ.
So the
Church met in Jerusalem to debate this – and they trusted that the Holy Spirit
would guide them into the truth. We see that Peter (the first Pope) and the
Apostles (the first Bishops) decided – not on their own wisdom, but by the
power and authority of the Holy Spirit – that the Jewish law was not
necessary for salvation. So ever since the first century we can see that the
Holy Spirit has protected the Church from errors and led believers into the
truth.
And this
is such a gift – because without the Church, we would be floundering on our
own! Some of our Protestant brothers and sisters, such as the Methodists, meet
every four years to vote on what they believe for the next four years –
and it has frequently changed! Imagine something being wrong in 2021 but being
acceptable in 2022…that doesn’t make sense! Other Protestants simply follow the
teachings of their own pastor – Pastor Jones may say one thing, but Pastor
Brooks down the street might say another – who is to know what is truth?
Christ
wanted to spare us that confusion, so He gave us a visible Church and endowed
it with the authority to teach in His Name. Now, there are certainly individual
priests and bishops who teach strange things…and certainly many priests and
bishops who are not holy as individuals. But when we read the Catechism
or other Church documents, we can be confident that we are able to know the mind
of Jesus Christ on any topic. We believe that the Church has a special gift of
the Holy Spirit called infallibility which protects it from making
errors when teaching about faith or morals. As Peter spoke through Leo, so
Christ speaks through His Church.
This
past week, Deacon John was telling me of a discussion he had recently with a
man who said, “We should update and re-write the Bible, because it doesn’t say
anything about racism!” True – the Bible doesn’t directly say anything about many
contemporary topics. But that doesn’t mean we need to re-write the Bible –
rather, it means we need an institution that can authentically interpret
the Bible – hence, the Church.
Consider
this analogy. Our country has a document which tells us who we are as a nation:
the Constitution. But over the course of 250 years, questions may come up which
make it hard to apply the Constitution to modern life – so we have the Supreme
Court, which is (supposed to) teach us how to apply the Constitution to our
modern challenges. In the same way, our Faith is based upon a text: the Bible.
But how do we apply and interpret the Bible in an authoritative way with our
modern challenges and questions? Through the Church.
That’s
why it’s not a burden but a blessing to have a Church that, despite the flaws
of its members, still teaches the same truth that Christ left us in the
Gospels. This truth has unfolded over the years like a flower that unveils its
beauty slowly, but the teachings are unchanged and unchangeable.
I
regularly get asked, “What if I disagree with what the Church teaches on X?”
(Usually some “woke” issue). We disagree with the Church to our own peril! If I
disagree with a sign that says, “Caution: Wet Paint” and I say, “Oh, that’s
foolishness. I can sit on this park bench!”, then disaster usually ensues. Or
if we were to read the instructions on a bottle of medicine that says, “Do not
take if you have such-and-such a condition” and we say, “Oh, it’s my life, I
can do what I want!”, wouldn’t that be foolish! We obey medical authority and
civil authority even when we don’t understand it – should we not do the same
with authority that Christ Himself founded?
The
Catechism actually states, “Each and everything set forth definitively by the
Magisterium of the Church regarding teaching on faith and morals must be firmly
accepted and held; therefore, anyone who rejects propositions which are to be
held definitively sets himself against the teaching of the Catholic Church.”
I don’t
know about you, but I want the surest and most secure way to eternal life – and
I know I ain’t wise enough to know the mind of Christ in today’s crazy and
mixed-up world! But fortunately for us, the Lord has not left us abandoned – He
has sent us His Spirit to lead us into all truth, the Spirit that dwells in the
Church. Peter has spoken through Leo…Christ continues to speak through His
Church.
Wednesday, May 11, 2022
Homily for Easter 5 - May 15, 2022
Homily for Easter 5
May 15, 2022
Persevere!
Winston
Churchill was invited to give the commencement speech at his alma mater in the
middle of World War II. According to the story, he got up from his seat, went
to the microphone, and simply said, “Gentlemen, never, never, never give up.”
And then sat back down. And it became one of the most influential and famous
speeches in history.
Now,
that story is mostly urban legend, but his speech did encourage the
young men to persevere. He would know something about that – he had the
backbone to stare down Hitler and persevere in the most difficult war that
Europe had ever seen. Perseverance is the key to achieving any goal –
particularly in the spiritual life.
I was
very struck by St. Paul’s admonition to the Church in Antioch: “It is necessary
to undergo many hardships in order to enter the Kingdom of God.” Perseverance
in our faith – and in the practices of our faith, like prayer and Mass and the
moral life – is critical if we wish to inherit the Kingdom. But a lot of people
give up faith – or at least give up the practice of their Catholic Faith
– because of three main obstacles.
The
first is discouragement. It can be easy to be discouraged if it seems
we’re not making progress in the spiritual life, or our prayer life seems
boring and empty. We may ask ourselves, what’s the point of praying? What’s the
point of doing the same thing, getting the same results?
That is
an excellent question – what is the point of praying? It’s not just to
check a box at the end of the day, or to get God to give us something. The
whole point of praying is spending time in fellowship and union with the God
Who is madly, passionately in love with us. And the more we spend time with
Him, the more we will become like Him. A lot of people give up their faith
entirely because they stop praying, saying that prayer is boring. If prayer is
boring, switch it up! If we’ve always recited certain prayers before going to
bed, try to pray in a different way – read the Bible, go for a walk in nature,
listen to Christian music. He doesn’t just want to hear your words – He wants
to win your heart. But the key is to never give up!!
And this
will effect a change in us. We might get discouraged in our spiritual
journey because we keep falling into the same sins over and over again – but
perseverance is the key. I think of the amazing story of St. Mark Tianxiang. He
was a doctor in China in the early 1900s, and a devout Catholic man. He ended
up getting very sick, and to ease his pain he prescribed himself opioids.
Unfortunately, he quickly became addicted to the powerful painkillers, and even
when his sickness was healed, he kept prescribing drugs for himself. He wanted
to stop, but his addiction was strong. He went to Confession week after week,
asking God to free him, but he struggled and struggled. It got to the point
that the priest said, “You must not be truly sorry for your sins, because you
keep falling into them – so I am going to refuse you absolution.” This was such
a struggle for Mark, as he could no longer receive Communion since he could not
be forgiven of his sins. But he kept praying that God would give him the grace
to become a saint.
In 1920,
the Communists took over China and began to severely persecute Catholics. Mark
and his whole family was arrested. At last, in prison, he was deprived of his
drugs – and the addiction was broken. As he prepared to be killed for his
faith, he asked that he be the last one killed, so he could comfort his other
family members who died first. Finally, he was martyred for the Faith, and
became a saint. God didn’t answer his prayers in the way he thought – but God was
faithful and rewarded St. Mark Tianxiang’s perseverance by granting him the
gift of holiness.
In
addition to discouragement, another obstacle to perseverance is the world.
We live in a post-Christian society, and the pressure to conform is enormous.
If we don’t go along with the crowd – who often scoffs at religion or Biblical
morality or even the very notion of God – then we are at risk of getting
cancelled. On the Catholic young adult radio show that I host, one of our
co-hosts has asked that we not use his last name, for fear that his employer
might find out that he is a faithful, practicing Catholic, and there might be
professional reprisals for not being woke enough!
It takes
perseverance to keep our eyes on Christ and our Catholic Faith despite the
powerful pull of peer pressure which seeks to draw us away from the Truth. But
as Soren Kierkegaard said, “The bigger the crowd, the more likely that what it
praises is foolishness.” At the end of the day, it was “the crowd” that cried
out “Crucify Him!” while only three individuals – hardly a majority – stayed
with Christ until the end. Which group do we want to be counted in?
A final
obstacle to perseverance is the Cross. The Gospel demands something of
us! To follow Christ means that we can’t do everything we want to do. We can’t
exact revenge on our enemies; we can’t live self-indulgently when people in
Bridgeport don’t have basic needs met; we can’t sleep with whomever we want; we
have to do things that are difficult and costly like getting up early on a
Sunday morning to worship God, or to forgive those who hurt us. Most people
don’t give up the faith because of an intellectual objection – most give it up
because it costs too much to follow Jesus Christ.
So why
should we bother to persevere in practicing our Catholic Faith in the face of
such obstacles? Because it is worth it! Our second reading reveals a beautiful
scene of Heaven – total union with God, reunion with our family and friends, no
more suffering, everlasting joy. I hike all the time, and 90% of hiking is a
pretty boring slog up a mountain, over rough terrain, pretty unpleasant to be
honest. But once you get to the incredible view, it makes all the struggle
worth it. But if someone were to give up, they wouldn’t get the view. In the
same way, the life of faith is nothing less than the Cross. It is a daily
decision to follow Jesus, despite discouragement, the mockery of the world, and
the sufferings entailed with being a faithful Christian. Yet we do it – because
it is the only path to true and everlasting happiness.