Homily for Trinity Sunday
June 12, 2022
Sign of the Cross
Let us
begin in the Name of the Father, and of the Son, and of the Holy Spirit. As
Catholics we pray that brief prayer multiple times each day. Why do we pray the
Sign of the Cross, and what’s it all about?
First, consider
how we make the Sign of the Cross. In the Western Church, we use an open hand –
which is used in blessing (hence we say that we “bless ourselves”). In the
East, they hold three fingers together, as a sign of the Trinity (Father, Son,
and Holy Spirit), while the other two fingers are united as a sign of Christ’s
Divinity and humanity.
The
words we say confess the mystery of the Trinity. Notice that we say, “In the
Name of the Father…” and not “In the Names of the Father” – God is one,
so we say He only has one Name – and then we go on to name the Three Persons of
the Trinity. Every time we begin a prayer, we recognize that the very core of
our faith is that we believe in a God Who is One-in-Three: both unity and
trinity.
As we
say that confession of faith in the Trinity, we seal the sign of the Cross on
ourselves. You are marking, publicly, who you are and Who you belong to! The
Cross is our ransom, our “price-tag” if you will, so we remind ourselves that
we have been purchased by the Cross. So when Satan comes to tempt us, we make
the sign of the Cross to show him that we are already marked!
There is
an amazing story in the book of Ezekiel, where an angel comes to Ezekiel and
tells him that God is going to chastise all of Israel for its unfaithfulness – but
there are still some good people left in Jerusalem, so the angel goes around
and puts a mark on the foreheads of those who are still faithful to God. The
mark he makes is the “Tau” – the last letter of the Hebrew alphabet, and it is
drawn exactly like a cross! God has mercy on those marked with the Tau, and
strikes down those without it.
In the
same way, those of us who are signed with the Cross will be preserved from the
justice of God, and will receive His mercy instead. In ancient Egypt, God had
the Israelites put the lamb’s blood over their doors at Passover so that they
would be saved from the angel of death. Now, by signing the Cross over our
bodies, we invoke the Blood of the Lamb upon us, so that we are saved from the
power of death!
But
where do we put that Sign of the Cross? We put it on our forehead, our heart,
and our shoulders. Why? Because we are put here on this earth to know, love,
and serve God, so we ask that Christ be king of our minds, our heart (our
desires and loves), and our actions. Every aspect of our life is put under the
sign of our cross, that we may know, love, and serve Him.
The Sign
of the Cross is an incredibly powerful prayer. Often it’s used as the preamble
to a prayer, but it has immense power in its own right. During the persecutions
of the early church, some pagans tried to kill St. John the Apostle because his
preaching was turning many people away from pagan gods to embrace Christianity.
The pagans invited John over for dinner, and poisoned his cup. But before he
began the meal, John prayed grace and made the Sign of the Cross over his cup.
Instantly a snake crawled out of the cup, and John was able to escape unharmed.
Listen
to the words of St. John Vianney: “The sign of the cross is the most terrible
weapon against the devil. Thus the Church wishes not only, that we have it
continually in front of our minds, to recall to us just what our souls are
worth and what they cost Jesus Christ, but also that we should make it at every
juncture ourselves: when we go to bed, when we awaken during the night, when we
get up, when we begin any action, and, above all, when we are tempted.”
The Sign
of the Cross is one of the most powerful prayers we have – it invokes the
Trinity, seals us with the Blood of the Cross, puts to flight the Evil One, and
reminds us who we are. Let us make that Sign carefully with devotion, and let
us make it frequently throughout the day. It is the outward sign of who we are.
In the
Name of the Father, and of the Son, and of the Holy Spirit. Amen.
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