Homily for Lent 3
March 3, 2024
Lex Orandi, Lex Credendi – Giving Right Worship to God
Have you
ever received a gift that’s just a miss? Growing up I had an aunt who totally
just checked it in and bought all of her nephews socks for Christmas. And not
good socks either – just a cheap package of tube socks from K-mart. I supposed
I should have been grateful, but truthfully I felt like she didn’t care enough
to even bother.
When we
get someone a gift, we have to consider what type of gift they would really
enjoy. And so it is with God – when we offer Him worship, we have to offer Him
the worship that He truly desires.
In the
first reading, God is clear about how NOT to worship Him – “do not worship Me
by making any kind of graven image”. Unlike the other gods of the surrounding
nations, the Lord did not want Israel to make a statue of their God. Of course,
we know how that ended up – just a few chapters later, Israel constructs the
Golden Calf. People often misinterpret the Golden Calf scene. The Golden Calf
was not idolatry – they weren’t trying to worship a different
god. They were trying to worship the True God, but in a way that He expressly
forbade. Rather than this being pleasing to God, it was offensive to Him.
So, God
had to give them very strict instructions on how to worship. In the Old
Testament, He spends chapter after chapter detailing how they were to offer
sacrifice, what type of vestments the priests would wear, how the altar was to
look, and how the feasts were to be celebrated. God had to teach the people how
to worship Him!
And then
comes Jesus to give a new way to worship – as evidenced by today’s scene in the
Gospel. This, too, is often misinterpreted. Jesus does not have a problem with
money-changers per se. They were necessary in the Temple because Roman money,
which the Jews were forced to use, bore the image of Caesar, who declared
himself a god. Obviously they couldn’t use a coin with pagan imagery in the
Temple, so it was necessary to exchange it for temple money, which didn’t bear
such imagery.
Rather,
Jesus cleanses the Temple for two other reasons. First, because of where
the money-changers were located. They were set up in a part of the Temple
called the “Court of the Gentiles” – a place for non-Jews who were seeking the
Lord to come and pray. In essence, Jesus is trying to show the Jews that
fitting worship could be offered by non-Jews (Gentiles), and that they
needed a quiet and respectful place to do it.
But the
other reason why Jesus cleanses the Temple is because He was trying to pave the
way for a new way to worship. Remember, this event occurs three days before the
Last Supper. So He is showing the Jews that there will be a new, purer temple:
the Temple of His Body, which He will offer on the Cross and then give us to
eat in the Eucharist.
Worshiping
God rightly is important! First, it demonstrates a profound obedience to God.
There’s a great story from 1 Samuel, where King Saul is instructed by God to
conquer a certain town that had oppressed Israel. God was very clear that Saul
had to destroy everything in the town, lest the townspeople come back and claim
their property. But Saul decides, rather, to keep the sheep and oxen alive so
that they could be offered as a sacrifice to God. But God is displeased with
King Saul for doing so, and sends the prophet Samuel to reprimand him, saying
“Does the Lord delight in burnt offerings and sacrifices as much as in obeying
the Lord? To obey is better than sacrifice, and to heed is better than the fat
of rams.”
So has
the Lord told us how to worship Him? Yes, when He said, “Do this in remembrance
of Me.” The Mass is how God is properly and fittingly worshipped.
Secondly,
worshiping God rightly helps us to order our life properly. There is a
principle in the Church: lex orandi, lex credendi. This means, “The way
we worship becomes the way we believe” – and the way we believe becomes the way
we act. When we have a right relationship with God, ordered properly, then the
rest of our life becomes ordered properly as well. I know some of us here feel
like our lives are chaos, and we’re stressed and over-busy and anxious. If that’s
the case, the first place to look for a solution is with the foundations – is
our relationship with God rightly-ordered?
Once,
former Wall Street journalist Rod Dreher was feeling that modern chaos. He was
under so much pressure with deadlines, pressures at home and work, and stress.
He went to his parish priest for help, who told him, “If you wish to get better
and find peace, you must pray for an hour a day.” He said that was impossible –
he had too much to do – there was no time to pray that much! The priest
responded, “Do you have time for a nervous breakdown?” The point made, Rod
began to cultivate a serious prayer life – and he found that peace which had
been so elusive to him.
So what
does all this mean for us? Two things. First, if we want a rightly-ordered life
with less stress and greater peace, it begins with a right relationship with
God – one which is grounded in weekly Mass, regular Confession, and daily
prayer. Everything in our life flows from this foundation of right worship.
Second,
it means that any authentic spirituality must be centered around the
Eucharist, since the Lord has told us that this is the proper way to worship
Him. Sometimes people will seek peace through all sorts of esoteric ways –
Eastern meditation, yoga, positive-thinking, or being “spiritual but not
religious”, or even more extreme types of spiritualism like psychics, wicca, or
other spiritual practices. Aside from being sinful, these practices do not
lead us into a right relationship with God. Not every spiritual path leads to
God – many lead to nowhere, or worse, to a connection with evil spirits and
demons. God has told us how to worship Him – and it is here, in His Body and
Blood in the Eucharist and through the spiritual exercises that have been
practiced for centuries in the Church.
My
friends, what a great gift we have in knowing how to worship God! This not only
gives us peace, it also reveals the depths of His love for us. As Mother Teresa
once said, “When you look at the crucifix, you understand how much Jesus loved
you then; when you look at the Sacred Host, you understand how much Jesus loves
you now.”
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