Homily for Ordinary Time 13
July 2, 2023
Romans Series 1 of 4 – To Die With Christ Is to Rise
With Him
During
the month of July, I will be preaching a four-part series on our second
readings, all of which come from the book of Romans. Paul’s writings are such
rich reflections on the Christian life that I want to dive into them! So, let
us begin!
One
time, the Catholic Scripture scholar Dr. Jeff Cavins was invited to give a talk
about the Bible…to a group of inmates in jail. He was a little apprehensive,
but agreed to do it. When he walked into the room, full of tattooed thugs, all
scowling at him, he sensed that some of them were quite resistant.
He began
the talk, when one of the gang members in the front row interrupted him, “Hey,
Dr. Cavins, are you scared of us?”
“Why
should I be scared of you?”
“Because
we could kill you if we wanted to.”
Jeff
Cavins just laughed and said, “You can’t kill me.”
“Of
course we could.”
He shook
his head and said, “No, you can’t. When I gave my life to Christ, I died with
Him, and you can’t kill a dead man!”
That got
a grudging laugh from the crowd, and it made them realize that he really did
believe what he was preaching – and they became quite receptive to his message!
St. Paul
says an odd thing – that by our baptism, we have died with Christ. Our
old selves, our sinful nature, has been put to death, and we have been raised
to live a new life with Christ. Jesus reemphasizes this point in the Gospel: those
who seek to truly live must first be willing to die with Him. This more than
just life-as-usual with a few prayers sprinkled on top – it truly means that
our life must be one of continual dying to all that is earthly and sinful, so
that all that is Heavenly and Christ-like may arise in us.
What
does it mean to die with Christ? Four things must die. First, we must die to
our ego. Recently I came across a Christian sports academy in Kentucky called “I
Am Third” – they encourage kids to realize that, as great as they are, they’re
only third – Christ is first, and others are second. What a far cry from those celebrities
like Muhammed Ali who declared, “I’m the greatest of all time!” or the influencer
Andrew Tate who declares himself “the Top G” (as in, the best at everything). As
our ego and our pride dies, Christ begins to take life within us.
A second
thing that must die is our inordinate desires for the things of this world. People
often ask why priests wear black, and it’s because the pasta sauce stains don’t
show up! Of course I’m kidding – we wear black to show that we are dead to the
things of this world, and alive for Christ alone. Every Christian should make
sure their desires are ordered properly – it’s great to enjoy ice cream, but maybe
not on a Friday in Lent…it’s wonderful to enjoy the gift of marital love, but
only within the covenant of matrimony, open to life…it’s great to get a new
car, but not to let it consume our thoughts and to take away from our
obligations of generosity to the poor. All of our desires for good things in
the wrong way, or at the wrong time need to be put to death, so that our
desires to enjoy the good things of earth will also lead us to the better
things of Heaven.
A third
thing that must die is holding on to our past and our future. St. Padre Pio
said, “My past to Your mercy o Lord, my present to Your love, and my future to Your
providence.” Any shame we have from our past mistakes must be drowned in the
ocean of God’s mercy; any anger and grudges from past hurts must be buried in
the tomb, that we may walk out with freedom. Similarly, any anxiety of the
future must be overwhelmed with trust in He Who holds our future in His hands. We
must shed our desire to control the future and hold onto the past.
A fourth,
and most important, element of ourselves that must die is our vices and sins.
Recently I was speaking with a friend who had a heart attack three years ago,
in his late 30s. He was telling me that his life changed pretty drastically
after he flat-lined during a run. Thankfully he collapsed right outside the
home of a nurse, who happened to be looking out the window at that moment, and
she quickly got him medical attention so that he was able to recover. But his
life was changed pretty drastically – he began to conform his life to Christ,
to give up fighting with his wife and growing angry with his children, to
become less lazy in his prayer life. It took a kind of death to get him to die
to his old self. But all Christians are called to put to death these sinful
vices, since we have already died in baptism, and given a second chance to
live for Him. So those sinful vices that we had inherited from Adam and Eve
must be put to death, that Christ may live in us.
I
recently read about a beautiful saint who lived this out: Blessed Mary
Magdalene of the Incarnation. She was born to a wealthy merchant, but she was
very drawn to prayer in her youth. However, her father discouraged her relationship
with Christ, and urged her to focus on her looks and on attracting the
attention of the boys. Through his influence, she slowly started giving up her
Christ-centered life, and began to seek the petty vanities of this world. One
day when she was seventeen, her boyfriend gave her a fine necklace of expensive
jewels, and when she put them on and looked in a mirror, instead of seeing her
own reflection, she saw Christ crucified, who gazed upon her and asked her, “Do
you wish to leave Me for the world?”
She was
shocked to her senses and remembered that at one time she had wanted to become
a saint. She took some time away from her boyfriend to think and pray, and went
on a retreat at a local convent of nuns – and as soon as she walked into the
convent, she felt a peace and a joy she had never before experienced. She
decided to remain there, and became known for her great love of Eucharistic
Adoration, spending long hours in front of the Blessed Sacrament in joyful
prayer for the needs of the world. She had seen both a life lived for the world
and a life lived for Christ – and found one to be infinitely richer and more
joyful.
And that
old life, of sin and pride and worldly pursuits, must be put to death so that Christ
may live in and through us.
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