Homily for December 19, 2021
Advent 4 – Kerygma 4 of 4
Will You Follow Him?
Catholics
are really bad at praying out loud. I know that’s a huge generalization, but
I’ve found it to be true. When I teach my freshmen and sophomore theology
classes, I have one of the kids start off with a prayer…and not a pre-written
prayer, either. They usually say something like this: “Dear God…um…um…thank You…um…and
help us in this class. Amen.”
Why do I
bring this up? Because this fourth part of the kerygma, the basic Gospel
message, is to have a daily, living relationship with Jesus Christ. And a
living relationship is about more than just reciting pre-written prayers – it’s
about sharing your entire life with the Lord Jesus.
We’ve
heard over the last few weeks the core of the Gospel message: that God loves us
deeply, personally, passionately; but that all of us have sinned and have
strayed away from Him; but that Jesus Christ paid the price for our
reconciliation by His death on the Cross. But that salvation is only applied to
our souls if we receive Christ through faith and a living relationship
with Him.
This
same Jesus Who was born in a manger is still alive, forever and ever. Because
He is alive, we can have a relationship with Him. But what does that look like,
practically? Our response to His incredible love involves four things.
First,
we accept Jesus into our life. In the 1850s, a man named William Hunt painted a
famous painting of Jesus knocking on someone’s door – you may have seen it
before. It was based off of Revelation 2 where Jesus says, “Behold I stand at
the door and knock.” But when the painting was unveiled, some people objected
to the artist and said, “You painted the door wrong. There is no door handle on
the outside.” The artist responded, “Exactly – you can only open the door to
Jesus from the inside.” Our Lord is a gentleman and He will never force His way
into our life. He waits for us to surrender – a simple prayer such as, “Jesus,
I am Yours, do with me as You will” can invite Christ in.
Second,
we take time daily to speak with Him in prayer. More than just reciting
words, it means putting our heart and soul into a conversation with God. Think
of how stilted it would be if a husband says to his wife, “Hi Honey…I love
you…very much.” She would say, “Do you even mean it?” Prayer from the heart
means speaking to Jesus as you would speak to a friend – tell Him your joys and
sorrows, share your burdens and worries, ask for His forgiveness, tell Him how
much you love Him. It’s fine to say pre-written prayers as long as we mean them
from our hearts, just as a man might quote Shakespeare passionately towards his
wife, “How do I love thee, let me count the ways…” We can make the prayer “our
own” – “Our Father…yes, Lord, I know that You are my Father…Who art in
Heaven…my true home is with You in Heaven forever…hallowed be Thy Name…yes,
Lord, let your Name be praised for all eternity…” The important thing is that
we are truly speaking with God Himself!
Third,
we re-orient our lives toward His will. This means obeying Him and His
teachings through the Church. At the end of our lives, either we have said to
God, “Your will be done” and we enter Heaven – or God will say to us, “Your will
be done” and we enter Hell. There is a beautiful, powerful story told by Fr.
Karl Goldmann, an Army chaplain during World War II who was imprisoned along
with his brigade in a Prisoner-of-War camp. One of his fellow soldiers was a
man who really wrestled with the faith – he would meet with Fr. Goldmann after
hours and question him endlessly, searching for the truth. One day, the sad
news came to the camp that this soldier’s hometown had been bombed heavily and
his whole family, wife and kids, were found dead in the rubble. The soldier,
upon hearing the news, went back to his barracks…but a few hours later, no one
could find him. Everyone feared that he had killed himself in despair and
sorrow. Fr. Goldmann joined in the search for the soldier – and much to his
surprise, he found the man in the tent that had been serving as their makeshift
chapel. He had flung himself on the altar and was gripping the crucifix as if
his life depended on it. Fr. Goldmann compassionately approached the man and
asked him if he could pray with him. The soldier responded, “Yes, Father. I
need you to help me pray those words from the Our Father: Thy Will Be Done.”
Together, they recited the Our Father for hours together, until the man could
say those words with complete serenity of heart: “Thy Will Be Done.” He walked
out of the chapel-tent with a sorrowful but peaceful heart – having surrendered
everything to God. When we have a living relationship with Jesus, we surrender
everything to Him.
Fourth,
we seek to imitate Him. As St. Gregory of Nyssa once said, “A Christian is
another Christ.” There’s a famous story of a young boy watching Michaelangelo
carve his famous statue of David. As the statue started to take shape, the boy
asked, “Wow! How did you know he was in there?” And the great artist replied,
“I just took away anything that wasn’t him.” Having that deep, personal
friendship with Christ means chipping away everything in ourselves that isn’t
Him.
Now,
after hearing the Kerygma – the Gospel message – for the past four weeks, we
are left with a choice. Some of us have already chosen to follow Jesus. Some of
us may be sitting here and thinking, “I was baptized and confirmed, that’s good
enough!” Baptism and confirmation may make us Catholics, but they don’t
necessarily make us disciples, followers of Jesus – both Hitler and Stalin were
baptized and confirmed Catholics! It takes a choice to follow Jesus. And now
the choice is yours. Some of us may be unsure of what we believe – that’s okay,
just bring those struggles and doubts to Jesus. But wherever you’re at, Jesus
is ready to meet you there with healing, mercy, forgiveness, joy…salvation.
So we’re
going to take a few moments of silent prayer. If you’re already a follower of
Christ, reaffirm your desire to follow Him. If you want to be a follower
of Jesus, in the silence of your heart, welcome Him into your life. If you’re
not sure, tell Jesus honestly. But the Kerygma, the Gospel message, demands a
response. Will you say yes?
No comments:
Post a Comment