Christmas Homily - To Possess the Son is to Have Everything

 

Christmas Homily 2024

 

            Once there was a wealthy man who had an only son. Tragically the son died young, and in memory, the old man had a portrait of his son painted and hung in a prominent place in the mansion. After the old man had passed away, since he had no heirs, everything from his estate was put up for auction. And he had some tremendous things: yachts, sports cars, golf clubs, gold watches, and so much more.

            The auctioneer began the auction with the portrait of the wealthy man’s son. “Here we have this portrait of Mr. Smith’s son. Who will begin the bidding?”

            The room echoed with silence. No one came for a picture of someone they didn’t know, and the picture wasn’t particularly elegant or beautiful. No one raised their paddle.

            But the auctioneer urged, “Come now, look at it. It is filled with such great memories of a fine young man. Who will take it?”

            Still no one moved, and they were getting restless. Get to the good stuff! No more of this portrait that no one wanted!

            The auctioneer began to beg, “I cannot move on until this piece is sold. Who is willing to bid on it?”

            Finally, reluctantly, a man raised his paddle in the back and said, “Twenty dollars.”

            “Twenty dollars, going once,” – and the crowd was looking bored – “going twice, sold!” The auctioneer then began to pack up his things, and announced to the crowd, “This auction is now over. Mr. Smith’s will stipulated that whoever would take the son will inherit everything else – the mansion, the wealth, the riches.” Everyone was shocked – especially the man who had won billions of dollars with only a twenty-dollar bid!

            If you accept the Son, you will inherit everything. In Scripture it says that “no eye has seen, no ear has heard, nor has the mind of man ever conceived what God has prepared for those who love Him.” If we welcome the Son, we inherit everything.

            The early Church Fathers spoke about the two “comings of Christ”. Christ came two thousand years ago in a manger in Bethlehem. But He will also come again at the end of time, not as a baby but as a majestic King and Judge of the Living and the Dead. The reason why He came in Bethlehem was to bring us grace, and grace makes us ready for His Second Coming. But grace only dwells in a soul who has welcomed Christ into it.

            When I say that we must “welcome Christ”, it’s not an ambiguous idea. We can concretely know if we have welcomed Christ into our lives. We welcome Christ’s grace at our baptisms, we grow in His interior presence through the Eucharist and daily prayer, we lose His presence through serious sin, and we restore His presence through Confession. So we have not yet accepted Christ if we do not have a life of daily prayer, Sunday Mass, and are striving to live like Christ.

            Do not make His first coming in the manger of Bethlehem ineffective! He came down from Heaven to bring us the gift of grace – God’s divine life within us - so do not spurn such a gift when it comes to us in the Scriptures, in the Eucharist, in the Sacraments!

            In His first coming, the inn had no room for Him – does your schedule allow you to have room for Him in your week? In His first coming, He was a poor, shivering baby – do we see Christ in His distressing disguise of the poor? In His first coming, only the poor shepherds recognized Him – are we willing to humble ourselves, lay aside our egos, and recognize our desperate dependence upon Him? In His first coming, wise men traveled great distances and gave great gifts to the Lord – are we willing to offer Christ the gift of our whole life?

            We often sing that Christmas song, “I wish every day was like Christmas” – but while it would probably be odd to drink eggnog in July, the reason for Christmas – the gift of Christ’s grace – is entirely within reach every day of our lives. I close with a beautiful prayer of St. Theresa of Avila, who wrote this Christmas prayer of longing for Christ’s First Coming to help her prepare for His Second Coming:

            “I wish to prepare for Your coming with the burning desires of the prophets and the just who in the Old Testament sighed after You, the one Savior and Redeemer. ‘O Lord, send Him whom You are going to send… As you have promised, come and deliver us!’

            “I want a continual longing and waiting for this great Mystery wherein You, O Word became flesh to show me the abyss of your redeeming sanctifying mercy… Come, O Lord, come! I, too wish to run to You with love, but alas! My love is so limited, weak and imperfect! Make it strong and generous; enable me to overcome myself, so that I can give myself entirely to You… What a consolation it will be, O Lord, to think that we shall be judged by Him whom we have loved above all things! Then we can enter Your presence with confidence!”

            Only those who have Christ’s grace within them have reaped the benefits of Christmas, since he who has the Son has everything.

Advent 4 - Mary and the Incarnation

 

Homily for Advent 4

Mary and the Incarnation

December 22, 2024

 

            It is often said that behind every great man is a great woman, and such is the case with Jesus Christ and His Mother, Mary. We can’t speak about the Incarnation without bringing up her essential role in bringing the Word-Made-Flesh into space-and-time. In particular, God prepared Mary for this role in four major ways.

            First, she is called the theotokos – the Mother of God. But this title of Mary wasn’t without controversy. In the early 400s, a priest named Nestorius began to declare that Mary couldn’t be called Mother of God, because wouldn’t that seem to imply that she was greater than God? After all, God is outside of time and doesn’t need to be born – how can we call her the Mother of God?

            The Church met at the Council of Ephesus to discuss this question – can we call Mary the Mother of God, if God is not born? They had to make an important distinction about Jesus. Jesus has two natures, but is only one Person. Do mothers give birth to a nature or to a person? Clearly, it’s to a person. When a mom gives birth, the doctor doesn’t hold up the child and declare, “It’s a human being!” Of course it is! But who is it? Is it a boy or a girl, is it Johnny or Sally? So they declared that Mary gave birth to the person of Jesus, not just to His human nature. And the Person of Jesus is both God and Man. Therefore it is right to call her “Mother of God”. Interestingly, when news of this decision reached the ears of the people of Ephesus, they began to party in the streets, declaring again and again, “Mary Theotokos! Mary Theotokos!” The good Christians already knew – Mary is the mother of God.

            Second, God prepared Mary for this task through her Perpetual Virginity. She never shared her body with anyone – her womb was His alone. Even though it wasn’t officially declared until the seventh century, it was always believed, even from the earliest days of the Church.

            But wait! There are Bible passages that speak about Jesus’ brothers and sisters. How can that be? There are two possible explanations. First, there is no Greek word for cousins or other blood relatives that aren’t siblings. So, the Gospel writers may have meant that Jesus’ relatives, but not actual siblings, are referenced here. There is also an ancient tradition that St. Joseph was much older than Mary, and that he was a widower but had children from his first marriage. These children would have been half-brothers of Jesus. So regardless of how they are referenced, we know that Jesus was the only child of Mary, because the temple of her body was reserved for Him alone.

            Third, God prepared Mary by allowing her to be conceived without Original Sin, which we call the Immaculate Conception. Consider – if you could create your own parents, wouldn’t you create them perfect? Of course! How could Jesus dwell in a heart that was opposed to Him through sin? Thus, for Christ to dwell a few inches below the Immaculate Heart of Mary, He would need that heart and soul to be perfectly clean, without even the slightest stain of sin.

            In February of 1858, a young shepherd girl named Bernadette was gathering some sticks for her family’s fireplace, when a wind rustling the trees made her look up. To her surprise, hovering in a small cave a short distance away was a beautiful woman dressed in white. The girl asked this strange apparition, “Who are you?” The woman replied, “I am the Immaculate Conception.”

            News of this strange phenomenon began to spread, until the parish priest called her in for questioning. He demanded, “Who is it that you saw?” She replied, “I do not know who it was; she called herself ‘the Immaculate Conception’.” The priest asked, “Do you know what that means?” But Bernadette, being uneducated, had no idea what that meant. The priest was shocked that this uneducated girl had just called Mary by a title that she didn’t even understand! Clearly, she was truly seeing Our Lady, and to this day Lourdes, France is a popular pilgrimage destination where people honor Our Lady of the Immaculate Conception.

            Finally, Our Lord could not leave His mother’s body to suffer the anguish of the tomb, so we profess as Catholics that at the end of her earthly life, He took her body and soul to Heaven without death. This is called the Assumption. After Christ ascended into Heaven, Mary went to live with St. John who soon moved from Jerusalem to Ephesus. There she lived for about fifteen more years, and when the time came for her to end her earthly life, the Holy Spirit miraculously inspired all of the Apostles to gather in Ephesus to say goodbye to their spiritual mother. According to tradition, she fell asleep peacefully, and they bore her body to a tomb that they had prepared. But there was one Apostle who hadn’t made it there in time – St. Thomas, who was preaching the Gospel in India, which is quite a distance. So when he returned, she was already in the tomb. In great grief, he went by himself to the tomb and was surprised to see that the stone was off of it, and the body of the Blessed Virgin was being taken directly into Heaven. According to the tradition, Our Lady’s belt dropped down into his hands, so we still have it, and it is still venerated in India. How fitting that she who was not touched by Original Sin would not have to suffer death, which is a consequence of Original Sin!

            During Advent and Christmas, we often focus on Mary – as Elizabeth does in the Gospel today. But Mary’s entire being is to point the way to Jesus. Immediately after Elizabeth praises her in the Gospel, Mary launches into her Magnificat – a beautiful song of praise of God: “My soul magnifies the Lord, my spirit rejoices in God my Savior.” Everything good about Mary is for Jesus. This is why we can go to her as a mother, trusting that she will not distract us from her Son but lead us to Him. And this is why we can imitate how she completely yielded her life to Him – she only existed to bring Him into this world. And we, too, only exist to love and praise Him here and in eternity.

Advent 3 - Committed to Making Us Holy

 

Homily for Advent 3 – Incarnation Part 3

December 15, 2024

The Clean One

 

            If you are a baseball fan, you may have seen that Juan Soto just signed the largest contract in sports history – 15 years with the Mets for $765 million dollars. Not only is a lot of money, it’s a very long time – so this superstar is going to be with his new team through thick and thin, win or lose.

            He’s (hopefully) going to do everything in his power to make his team better, because he’s with them for the long-haul. That might mean that he has to challenge his team if they’re in a slump, and sacrifice everything for the win. Once you get committed to something for a long period of time, you will do everything in your power to make it the best it could be. That’s not just true for sports teams – it’s true in marriages and families, it’s true in parishes and communities, it’s true in businesses and schools – if you are committed to the group, you’ll do everything possible to make it shine.

            The Incarnation – God becoming man – means that God has “thrown His lot in” with us. He’s committed to the human race now, because He’s one of us. He can never get tired of humanity and say, “Eh, they’re all just too messed up and sinful, so I’m going to start over on some other planet.” No – now that He IS a human being, He’s committed to us, He’s not giving up on us, and from now until eternity He is going to strive to make us the best we can be.

            John the Baptist says some shocking things about Jesus in the Gospel. He will come to baptize with the Holy Spirit and fire? That He will gather wheat into the barn but burn the chaff? And then it says John preached good news to the people? On face value, it seems that repentance, purification, and judgment are NOT good news…but in reality, they are the best news we could ever receive.

            Cleaning things, whether it’s ourselves or our house or our car, can often be a difficult and arduous task – but don’t we feel so much better when we’re clean? After a week on the trail, a hot shower makes you feel like a new person. Washing your car makes you drive with a bit more pep. But it’s not always easy to wash and clean. It takes hard work. It’s an unpleasant task. It takes suffering.

            Hence, John baptizes with a baptism of “repentance”. Jesus’ first words, too, in the Gospels were “repent, the Kingdom of God is at hand.” In fact, the Name “Jesus” means “God Saves” – saves from what? From sin and eternal death! His whole mission is to make us holy as He is holy. Since He’s thrown in His lot with us for eternity, He will do anything to make us saints – including taking flesh and dying on a Cross.

            But it is HE who does it in us. This is why we rejoice this Third Sunday of Advent – because God’s sanctifying grace is available, just for the asking.

            Bishop James Walsh was an American missionary priest to China in the early twentieth century. He ministered in some small villages, saying Mass in tiny chapels in the wilderness. When the local pagans would visit these chapels out of curiosity, Bishop Walsh would show them around and give them a tour, explaining the church. There was one group of visitors who were fascinated by the statue of the Blessed Virgin Mary, and when Bishop Walsh explained that she was the sinless Mother of Jesus, the pagan crowd was in awe. “She must be very special, to be without sin,” they exclaimed, in a hushed reverence. They then moved on to the Confessional, and Bishop Walsh explained that here, Christians could be forgiven of their sins through Confession, and they were even more amazed. “You mean we can become like this holy woman, Mary? We can be sinless like her?” Yes, that’s the radical nature of Christianity – that it is entirely possible to be forgiven. All it takes is repentance, Confession, and turning your life over to Christ.

            So let me ask – do you have anything you wish you could undo? Anything in your life you regret? The bad choices that hurt us and others, the bad habits that enslave us – this is what Jesus Christ has come to free you from.

            Today, right now, repent of all that stuff. Confess your sins, and experience His forgiveness and love. Commit, right here and right now, to following Jesus Christ.

            That’s good news indeed.

Advent 2 - A God With Skin On

 

Homily for Advent 2 – Incarnation Series, Part 2

December 8, 2024

Truly Human, Truly Divine

 

            A father went to help his four-year-old with his bedtime prayers, and after praying, he went to turn out the light. But the boy cried out, “No, don’t leave, I’m scared of the dark and I don’t want to be here alone!”

            The father reassured him, “Yes, but God is always with you, you have nothing to fear.”

            The boy quickly replied, “But I want someone with skin on!”

            The very cornerstone of our Catholic Faith is the Incarnation – that God took on skin, as it were. But did it really happen? Wasn’t that just one of many myths from the ancient world?

            Many ancient cultures had stories of a God-man. For example, Hercules was supposed to be a half-god, half-man. The ancient Arabs had a god named Theandrios, whose name literally means god-man (Theos is God in Greek, and Andros is man). Greek and Roman culture had their Dionysius or Bacchus, which were gods who descended to mankind to give them gifts (usually wine or fertility). There were even legends of several gods who died and then resurrected.

            But the Incarnation of Christ differed from these in several ways. First, most of the myths featured men and women who became gods, not God who became man. In fact, it was an ancient Roman custom to deify a famous or influential person, but they still made the distinction between a “deus” (a god) and a “divus” (a man who has been divinized). Interestingly, the female version of “divus” is “diva”, from which we get the English term for a self-centered female celebrity, who thinks themselves a god!

            Secondly, God-taking-flesh did not benefit Him in the least – it was entirely for our benefit. In all of the other myths, the gods take on flesh for their own benefit. They never do so out of gratuitous love. Maybe they wanted some worship or Adoration, but that was always to boost their own ego. God wants us to worship Him, not because He is an egomaniac, but because He knows it is our happiness to worship Him. He’s willing to take on flesh to allow us to access Him – He is a God with “skin on”.

            But what of all the old myths? Is Christianity just another one of those old mystery religions? CS Lewis had a great line; he said that “Christianity isn’t just God made man, it is also myth made fact.” His point is that all of the myths actually point to a real, historical event. Humans have always had an intuition that God would become man; hence the myths by which pagan cultures told the story. In Jesus, though, the myth has become reality. No longer do we need to wander in the mists of myth; we now have the hard evidence of a place, a time, a Person.

            Luke drives that home in his typical crystal-clear fashion. Most myths begin, “Once upon a time.” But Luke makes it clear that the Incarnation happened in a real historical context. Listen to his words again:

In the fifteenth year of the reign of Tiberius Caesar,

when Pontius Pilate was governor of Judea,

and Herod was tetrarch of Galilee,

and his brother Philip tetrarch of the region

of Ituraea and Trachonitis,

and Lysanias was tetrarch of Abilene,

during the high priesthood of Annas and Caiaphas,

the word of God came to John the son of Zechariah in the desert.

            Even the early Church struggled to understand the radical nature of the Incarnation. In the early 200s, there was a heresy floating around called Docetism. This heresy declared that Jesus didn’t really take flesh, but that He was an apparition. If the angels could appear to people with bodies, even though they don’t actually have them, then maybe Jesus could do the same – just appear to have lived in the flesh, when He was really just a mirage.

            But this doesn’t make any sense. It was necessary for Christ to be fully human, for two reasons. First, as St. Gregory of Nazianzen said, “What was not assumed was not redeemed.” In other words, if Jesus didn’t have real human flesh, He could not have redeemed real human flesh. If He didn’t have a human mind, human emotions, and a human will, then He would never have been able to redeem those things. He had to become fully human to redeem all humans.

            But, secondly, He had to become fully human so that we could have the depths of a real relationship with Him. It’s very hard to have a friendship with someone who is much higher than you. I love our Bishop, but when I am with him, I’m always conscious that he is the boss and I’m not. I definitely have to put my best foot forward, lest he assign me to Timbuktu! You may feel the same way with your boss – if he makes decisions on your life, can you really be totally relaxed with him?

            But God wanted to call us no longer servants but friends. Thus He had to lower Himself to our level so that we can truly share the depths of our hearts with Him. Now I can share with Him my joys and sorrows, my weaknesses and my hopes, because He knows what it is to experience human joy and sorrow. I know that He, too, was weak, and that He experienced human love and suffering.

            So, do you see Jesus as a close friend? He is indeed Lord, but He took on flesh so He could also be a friend. And with every good friend, He desperately wants to spend time with you. This Advent, amidst the hectic insanity, why not take some time to be with Him? Come to Adoration, pray the Rosary, spend time in daily prayer. He is not a distant God, but one Who has taken flesh in history, and continues to stay with us in the present through the Holy Eucharist.

            We all want to have a God “with skin on”. In the manger, on the Cross, in the Eucharist, we have found such a God.

Advent 1 - Far More Than We Bargained For

 

Homily for Advent 1 – Series On The Incarnation

December 1, 2024

Infinite Power In A Tiny Package

 

            How many stories have artifacts that are small in themselves but contain infinite power? Lord of the Rings has the “ring of power”; Avengers has the infinity stones; the Holy Grail and the Excalibur sword have enchanted people for centuries. These ordinary-looking items contain an unseen power that promises immortality, invincibility, power, and wealth.

            So it is with Jesus Christ. When He was born, He appeared to be no different than any other child – and yet the fulness of divinity dwelt within Him!

            We see an interesting contrast between the expectation of the first reading and its fulfillment in the Gospel. Jeremiah prophesies that God will raise up a savior for Israel, but he is speaking of a political savior who will restore Israel to its former glory. Remember, Jeremiah was writing during the difficult time of the Babylonian Exile, when Israel had all been deported to a foreign land. The Temple had been destroyed, and it seems as if their enemies had stolen God’s promises from them. So Jeremiah prophesies that a great leader will return the exiles and restore the greatness of the nation, much like God had raised up former leaders like Moses, Samuel, and David.

            But we got so much more than we ever imagined! The Gospel shows that Jesus is not just a fine politician or warrior, but the Judge of the Living and the Dead, the Savior of the Entire World, the Son of Man. This last title is often misunderstood – by calling Himself the Son of Man, Jesus isn’t just saying He’s human. It’s actually a powerful reference to Daniel 7, which we read last week. It’s worth re-reading:

            As the visions during the night continued, I saw

    one like a Son of man coming,

        on the clouds of heaven;

    when he reached the Ancient One

        and was presented before him,

    the one like a Son of man received dominion, glory, and kingship;

        all peoples, nations, and languages serve him.

    His dominion is an everlasting dominion

        that shall not be taken away,

        his kingship shall not be destroyed.

            So we expected a passing political leader to help one obscure nation, and instead we got the Alpha and Omega, the Lord of all Creation, the Incarnate God, Who would offer salvation to the entire human race for eternity. This blessing is beyond our wildest dreams – that God would actually become man!

            In fact, it’s so beyond our comprehension that some in the early Church struggled to understand it. In the early 320s, a priest named Arius began preaching that Jesus wasn’t actually divine, but that He was only a great man, adopted as a spiritual son of the Father. This heresy began to spread like wildfire – as St. Jerome put it, “The whole world groaned, and was astonished to find itself Arian.” More than half of the Bishops began to believe and teach that Jesus was not truly God. Clearly, this was a crisis of epic proportions. The Pope called a council in Nicaea in 325 where they debated this point with great fervor.

            As a humorous aside, St. Nicholas, the true saint who is the basis for Santa Claus, as the bishop of Myra in Turkey was invited to the council. The story has it that when he saw Arius walk into the council hall, he was so incensed by his heresy that he walked right up and punched Arius in the face. Not exactly a saintly reaction, but I do admire his desire to defend Christ’s divinity! St. Nicholas was expelled from the council for this action!

            The entire debate at the Council hinged on literally one letter. They tried to define if Jesus was homoousious (of the same substance as the Father) or if He is homoiousious (of a similar substance). Literally one letter separated the truth from a heresy! Thankfully, led by the Holy Spirit, the Council decided that Jesus is truly one-in-being with the Father. They developed the creed we will recite in a few minutes, declaring that Jesus is consubstantial with the Father.

            Jesus Christ is truly God and truly man. He’s not half and half, as if He were a centaur (which is a half-horse, half-human mythical creature). No, He is fully divine and fully human, without any mixture of the two but with perfect unity. That means He has both a divine mind and a human mind, and they are always united. He has both a divine will and a human will, and the two are never in opposition. We call this perfect unity the “hypostatic union” – the union of two natures (“hypostases” in Greek) in Jesus.

            There is literally nothing like in human history. When we combine two things, we either get a half-and-half or we get something completely new. So when a horse and donkey breed, they become something new: a mule. Or if we were to mix lemonade and iced tea, we get something new: an Arnold Palmer. But when we see Jesus, we see two completely separate but completely united realities: His divinity, hidden within His humanity.

            Well, I suppose there is one thing like it in history: the Eucharist. We see two completely separate but united realities: the appearances of bread, with the substance of God. Like in Jesus Christ, our eyes only see one reality, but the other one is only perceived in faith. If we ever struggle to believe in His Real Presence, remember that the people who saw the Infant Jesus in the manger probably had the same difficulty believing that the baby was God incarnate.

            But what’s our takeaway to this deep theology? Really, it’s faith. Believe in Jesus with your whole heart. Not merely an intellectual kind of “Yeah, I guess it’s true” but rather a whole-self “It IS true, and it changes everything.” If God could give us far more than we ever expected, how could we give Him any less?

Christ the King Sunday - The "Isms" Against the Kingdom

 

Homily for Christ the King Sunday

November 24, 2024

“Isms” Against The Kingdom

 

            I went to college at Franciscan University in Steubenville, Ohio, which, at the time, was one of the top-10 most polluted towns in America. Due to the steel mills, there was always a yellowish haze in the air, and a stench pervaded every breath. We used to joke that students smoked cigarettes so that they could at least breathe filtered air!

            But the funny thing is that after a few months, we couldn’t even tell. Our noses acclimated (or perhaps we lost our sense of smell!). It’s amazing how we sometimes don’t even notice the atmosphere around us, because we just live in it and it doesn’t strike us as “a little off”.

            So it is in our world. We live in a post-Christian world, but we often don’t notice the poison in the prevailing culture. Sometimes we breathe it in, not realizing that it is antithetical to our Faith. What are some of the poisons that draw us away from the Kingdom of Christ? I would like to mention four.

            One is materialism – the idea that the only thing that matters is the material world. It was about twelve hours after Halloween that all the Christmas decorations made their appearance in stores – all of which were directly aimed to increase consumption of goods. A strong economy is wonderful, but we are more than just consumers – we are souls – and we are made for more than just a good job and material success – we are made to become saints.

            A few years back we had a young man at the school where I teach who was growing tremendously in his spiritual life – going to Confession regularly, beginning to pray, really seeking the Lord. His parents, however, wanted to send him to one of the most prestigious Fairfield County private school, so that he could get into a big-name college. Unfortunately that school was very secular and taught many things opposed to a Christian worldview, and the reputation of the students was one of wild partying. I begged and begged for him to not attend, but his parents insisted it would be good for his future. Recently I spoke with one of his friends and asked, “How is Sean doing?” He just sadly shook his head, and shared that he lost his faith, due to his environment. It broke my heart – he had all the success that the world could offer – but what does it profit a man to win the world if he loses his soul in the process?

            Christ’s kingdom is the primacy of the spiritual over the physical. For example, the spiritual writer Henri Nouwen once defined prayer as “wasting time with God”. Wasting time? Getting nothing productive done? Exactly – that’s the point. We are not just measured in terms of GDP and productivity; we are measured by the Father’s love and our eternal destiny in Him.

            A second one is hedonism. This is a big term for a simple idea: that pleasure is the greatest good. If it isn’t fun or delightful, if it’s ever difficult or boring, it’s not worth doing. I had a young man in one of my youth groups who would constantly be coming up to me and saying, “I’m bored!” I would say, “Go and talk to the others…go and listen to the presentation…go into Adoration and pray.” But to all of those suggestions he would say, “It’s boring!” I wonder what will happen if this young man gets a desk job someday! We live in a world of constant entertainment and satisfaction – how many food products sell themselves to us by saying, “Indulge your cravings” – as if every pleasurable desire needed to be satisfied!

            Christ’s Kingdom, however, is one of self-denial. One time a young monk came to the old Desert Father Saint Poemen and asked him, “How can I find God?” To which, the old saint replied, “How can we find God if our bellies are filled with cheese?” In other words, if we have every pleasure in life at our fingertips, how will we ever make room in our life for God or for the joy of sacrifice? Christ says we must deny ourselves to follow Him.

            A third insidious line of thought is secular humanism: the belief that human beings can master the entire world without the help of God. When the Covid cases were just starting to drop and people were finally opening up after the lockdown, a local governor got up on national television and declared, “God did not do this. We did this; science did this. God did not do this.” Even if we wouldn’t put it so bluntly, our world tells us that we are on our own to solve our own problems, but with enough science and technology and hard work, we will be able to end suffering and improve our world, by our own human efforts.          

            Christ’s Kingdom, though, is one of utter dependence upon the Father. Christ Himself did nothing without the Father – and He urges His followers to have that same desperate dependence. There was once a saint named Bl. Anne-Marie Javouhey who started an orphanage over her father’s obstinate objections. It got so bad that her father refused to speak with her – and to add to her problems, the orphanage ran into tremendous debt and could not even buy bread for the poor children in their care. Anne-Marie ran to the chapel to pray, but felt assured by the Lord, who told her, “Why have you doubted that I would care for you? Go back to your children.” She went back to the orphanage, to find with surprise that her father had showed up with a wagonload of food, saying, “Well, I couldn’t let my daughter starve.” She said that the miracle wasn’t the food – it was how God moved her father’s hard heart. We must live in utter dependence on God!

            A final one is Minimalism. Remember the old Staples ad campaign with the big, red “Easy” button? One press of the button and all of our problems would disappear. We like things that are easy, convenient, simple. The least amount of work is the best. I mean, they even have self-cleaning litter boxes…

            In contrast, Christ’s Kingdom is one of self-gift. Rather than doing the least, He gave all, and to follow Him is to do the same. St. Francis of Assisi desired to give himself so much to Christ that he traveled to Egypt in the hopes of being martyred by the Muslims. He was able to gain an audience with the Sultan, who listened patiently to his message. Much to his disappointment at the time, the Sultan simply sent him back to Italy. What could possess a saint to desire martyrdom? Only a desire to give more and more to Christ, holding back nothing, not even his own life.

            So, as we live in a poisonous atmosphere, full of philosophies antithetic to the Kingdom of Christ, how do we place ourselves under His Kingship?

            We begin in our own hearts and minds. As they say on the airplane, make sure you put your own mask on first, so you can breathe the pure oxygen, before you can help others. St. Paul tells us, “Do not conform yourself to this age, but be transformed by the renewal of your mind.” So let us renew our minds by studying the Scriptures and the Teachings of our Church – what does God think about success, money, relationships, suffering, the meaning of life?

            Then we turn to our families and homes – does your family reflect Christ’s values: sacrifice, humility, holiness, prayer? Is your home a monastery where people can breathe the clean air of Christ, or is it infected with the burning desire for success, pleasure, comfort, money? We then look outside our home to our community – do we have regular fellowship with other believing Catholics?

            A couple friends of mine told me that they sent all eight of their kids to public high school, with the caveat that they would evaluate after one year, and they would ask the question, “Who is changing whom?” If they were improving their peers and the atmosphere of the school, leading them closer to Christ, then they could stay. But if the school was changing them, and they began to adopt the values antithetical to the Kingdom of Christ, then they would find another school. Are you bringing the Kingdom of Christ to the world, or is the world infecting you with its toxic philosophies?

            We do not live in a world that is under Christ’s Kingship, but we can build a counter-culture where we can breathe the pure air of His grace. This Kingship is one that looks very different than what the world considers success: it is a Kingship of self-denial, humility, purity, utter dependence on God. And in a culture poisoned by toxic fumes and philosophies, the Kingdom of Christ is a breath of fresh air.

Ordinary Time 33 - The End of Our Worlds

 

Homily for Ordinary Time 33

November 17, 2024

The End of Your World

 

            Christians should always be ready to do three things: to pray, to share our faith, and to die.

            Our Gospel seems to speak about the end of the world. But then why does Jesus say that “some standing here will not taste death until they see these things”? No one living in Jesus’ day are still living now. But Jesus is speaking on two intertwining levels. He is speaking about the end of the world…but He is also speaking about another event which shook His listeners to their core.

            Exactly one generation (40 years) after Jesus’ death, Jewish leaders rebelled against Roman occupation. This sparked a war known as the First Jewish Revolt, which culminated in a disastrous event in 70AD – the complete destruction of the Temple of Jerusalem. It was the end of the world for the Jews – the very meeting-place of God, the location of the daily sacrifices, the pride and joy of an entire nation was leveled to the ground. To this day only one small part of the Temple remains, a small retaining wall called the Western Wall (or Wailing Wall), where Jews go to pray. It’s hard for us to understand just how devastating this event was for Israel – it’s as if the entire Vatican were destroyed and the Eucharist could no longer be celebrated ever, for two thousand years.

            But theologically, the destruction of the Temple made sense, as our second reading points out. The Temple was the place of sacrifice, but once Jesus’ sacrifice on the Cross was consummated, there is no need for further sacrifices. The Temple ended one world, because a new one was dawning – a world of faith in Jesus, the Son of God, the Perfect Sacrifice.

            So, although the world did not end in 70AD, in a sense their world did. Similarly, it is unlikely that you or I will get to see the end of the world (of course, I could be quite wrong about that!). But we are guaranteed to see the end of our world – at some point we will breathe our last, and death will end our world. Our life of faith in God will give way to the vision of God.

            I have always been haunted by those words in Daniel’s vision – “Those who sleep in the dust of the earth shall awake; some shall live forever, others shall be an everlasting horror and disgrace.” When that last breath is taken, will we live forever in the presence of God, or spend forever away from Him. At the end, there are only two eternal dwelling places for the soul – Heaven or Hell, glory or tragedy.

            We think so highly of our life when we are alive. King Louis XIV of France named himself “the Sun King”, saying, “I am the center of the universe, without equal.” But on his deathbed, he final words to his heir were, “Do not follow the bad example I have set.” How quickly does our life pass before we return to God Who made us! We ought to follow the advice of St. John Chrysostom who said, “Go to the grave, contemplate dust, and sigh.”

             So how ought a Christian prepare for the day when our world will end? Four suggestions to live a life worthy of a noble death and a happy eternity.

            First, contemplate frequently the shortness of life and the length of eternity. This is not a morbid fascination with death, but a proper appreciation of who we are and where we’re going. St. Bonaventure uses the example of a sailor. For a boat to get to its proper destination, a sailor always needs to keep his eyes looking in the right direction. Likewise, for a soul to make it to the safe harbor of Heaven, we must always keep that destination in mind, realizing that our life’s journey is actually heading in a direction. We’re not wandering aimlessly upon storm-tossed ocean – we are either heading to our eternal home, or heading away from it. Consider daily that life is short and this is not our home, and it will help point our life in the right direction.

            A second, connected, suggestion is to evaluate everything in the light of eternity. Will this decision advance me closer to eternity with God, or will it draw me further away? Will this music I listen to, this TV show I watch, draw me closer to God, or push me further away? When I am on my deathbed, will I regret what I posted on social media; will I regret the amount of time I spent on this hobby, to the detriment of my spiritual life; will I regret how this friendship led me astray; will I regret how much time I worried about my appearance or my bank account? Looking at our lives in the light of eternity makes us realize what’s truly important – love of God and love of neighbor – and what’s not important at all, like most of the things we worry about. As CS Lewis said, “Aim at Heaven and you will get earth 'thrown in'; aim at earth and you will get neither.”

            One time the brother of the great spiritual writer Thomas a Kempis built himself a luxurious house and filled it with all the finest luxuries money could buy. His holy brother visited him and said, “Ah, this is a beautiful house but it has only one flaw.” “What’s that?” asked the worldly brother. Thomas responded, “It has a door.” “A door? Why is that a flaw?” asked the brother, offended. The holy man replied, “Through this door your lifeless body will one day be carried, and you will leave this house forever. Where then will your treasure be?” Evaluate all things in light of eternity.

            A third way to prepare for a happy eternity is to go to confession regularly. St. John Chrysostom once said, “Nothing brings more happiness than a good conscience.” Imagine if a person were headed to court because they hadn’t paid their debts. But on the way there, they won the lottery. Should they pay off the debt, and avoid jail time? Of course! That would be the logical decision. We are all headed to judgement, too – the judgement of our lives before God. But what if we could quickly and easily pay off the debt of all our sins? We can – in the Sacrament of Confession. This is where the great wealth of Jesus’ Blood is applied to our debts, so that we can stand before the Father cleansed. Do not wait, for we are not guaranteed tomorrow – confess frequently, and pay off the debts with the Blood of Jesus, so that when we approach judgment, we can stand before the judge with our debts paid!

            Finally, we needn’t fear death if we are constantly drawing close to the Heart of God, trusting eternally in His mercy. What is Heaven but spending time with the God Who loves us? We make ourselves ready for Heaven by spending time with Him here. Because I know Him, I know what a good and merciful Father He is, which takes away all fear of death. God is not a cruel teacher who is waiting to fail us on the test – He is, rather, a good Father Who so desperately wants His children to be with Him that He sent His own Son to die in our place. With such a good Father, how can we not trust Him completely when He comes to call us home?

            My friends, Christians should always be ready to do three things: to pray, to share our faith, and to die. Are you ready to do all three?