Thursday, January 4, 2024

Feast of Epiphany - The Gifts That Change Us

 

Homily for Epiphany

January 7, 2024

The Gifts That Change Us

 

            Katherine was from a banker’s family, a wealthy Philadelphia heiress who was related to Jackie Kennedy Onassis. Despite her socialite life, her family was devoutly Catholic, and three times a week would open their home to the poor for food and clothing – almost an early 1900s version of a soup kitchen and food pantry.

            With her socialite life, Katherine would frequently take long European vacations where she would hobnob with the rich and famous. She was able to secure an audience with the Pope, who said to her, “You have been given so many great gifts – how are you using them to serve?”

            This struck her deeply, so she came home with a new mission and new direction in her life. She gave away her fortune (which was a considerable $7 million, which would be worth $200 million today!) to found Catholic schools for Blacks and Native Americans. But once she started giving, she couldn’t stop. It seemed too easy to give away money. What could she give that was more valuable? She decided to give away her life and became a nun, founding the Sisters of the Blessed Sacrament whose mission was to the poorest in America. We now know her as St. Katherine Drexel, the second American-born saint.

            Giving changes the giver. In fact, Christ tells us that “it is more blessed to give than to receive.” Sacrificing something – whether it be time, money, or our very lives – puts love into action.

            I think it’s so significant that these three Magi came bearing gifts. They had no idea if they’d ever find this King, and even if they did find Him, what would He be like? Perhaps He would live in a huge palace with endless riches. But they figured it would be unfitting to encounter a King without offering something.

            And their gifts have rich significance. They give Him gold, because He is the great King of Kings. They give Him frankincense, which was used for worship, both because He is true God and also the Great High Priest Who alone could offer the perfect sacrifice of His life on the Cross. They offered Him myrrh, which was a preservative used for burials, symbolizing that He would follow in the footsteps of all the great prophets and be rejected and killed for His faithfulness.

            But these three gifts also have significance for us. The gold symbolizes offering God our money and possessions. Ultimately every last penny in our bank accounts are His anyway – when we realize that, we find great freedom.

            St. Martin of Tours was a Roman soldier and a Christian back in the late 300s. One cold winter day he was riding his horse and saw a shivering poor man begging by the side of the road. Without thinking, he took out his sword and sliced his cloak in two, handing the poor man half of the cloak. That night, in a dream, he saw Christ standing before him, wearing the half of the cloak he had given to the poor man. Upon awakening, Martin realized that he had to use all of his goods to serve the Lord.

            For us, that means sacrificially giving to those in need, or financially helping the Church in its mission of evangelizing the world. It also means not worrying about finances or housing or work, but placing it all in the Lord’s hands.

            The frankincense, too, is a symbol to us – of giving time to God in worship and prayer. Some of you know the Australian Catholic author Matthew Kelly, whose books are often given out at Christmas and Easter here at St. Jude’s. His conversion was rather unlikely. He was, in his own words, “restless and unsettled” as a teenager. An adult mentor told him, “Your bike route to and from school passes by the parish church. Why not stop in for ten minutes a day?” He began to do just that – and Someone was there to meet him (that Someone, of course, being Jesus Christ in the tabernacle). Day by day he found a growing peace, a clearer mission, and the love of Christ. He later wrote, “The most important things in life are rarely urgent – that’s why we need to be intentional and schedule them.” So true – you think about the things that give life meaning, like spending time with family and friends, growing as individuals, and our relationship with God – we would all agree that these are critical, but so often we are bogged down by our life’s mini-crises that we forget to keep time for that which is most important. As I look out on this Sunday morning, I guarantee that every single person in this church can give God more time each day to sit in His presence, read His Word, and speak to Him from our hearts. Very few of our spiritual lives are as solid as they should be – I challenge you to make a commitment in this New Year to give God more – if you pray for 2 minutes before bed, make it ten. If you pray for ten, make it twenty. Give God more, and see if God doesn’t give you peace and joy in return!

            Finally, the myrrh, that bitter substance, is a symbol of giving God our sufferings. St. Faustina once said, “If angels could be jealous of men, they would be jealous for two reasons: receiving Holy Communion, and suffering.” How many saints have been made simply by suffering well: patiently, joyfully, offering it all up for Jesus! The youngest child on the path to sainthood is Venerable Antonietto Meo, a six-year-old girl who became a saint solely through suffering well. She was diagnosed with bone cancer and had to lose her leg, but she said to her father, “I am very happy that Jesus gave me this problem so that I may be his dearest one.” She also remarked, "Pain is like fabric, the stronger it is, the more it's worth.” Not that suffering itself is good, but when immersed in love, it becomes the finest jewel we can offer to the Lord.

            And these awesome gifts change us. Notice that the Gospel says that the Magi “returned home by another way.” That has a literal meaning – they took a different route – but also a spiritual one. They returned home changed, they were not the same men who started out on the lengthy journey. In fact, according to tradition, when they returned to their country, they abandoned their worship of pagan gods and waited thirty years until an Apostle visited their land so they could fully convert and become Christian. All three of them became martyrs.

            I sometimes wonder if our faith is still so small because we are unwilling to truly give of ourselves to the Lord. As St. John Vianney said, “If people did for God what they do for the world, what great number of Christians would become saints!” Sometimes our relationship with the Lord is transactional – we pray only because we want things from Him. Sometimes it is perfunctory – we do the bare minimum just to check a box. Sometimes it is half-hearted – we love God, but only if it means we don’t have to make any changes in our lives. And we wonder why we never experience Him, or why we make no progress in the spiritual life!

            I challenge you, this New Year, to be unafraid to give fully. Your treasure, your prayer life, even your daily sufferings – offer more of yourself to Him. Perhaps you may even find yourself changed by an encounter with Him.

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