Bulletin Column for
June 30, 2019
Recently I
read a short book that a parishioner had given me called “Don’t Let the Culture
Raise Your Kids”. Written by Marcia Segelstein, she knows quite a bit about the
culture, having worked for CBS News and as a columnist.
But I found
the book quite unsatisfying. It spoke at length about the many problems that
our young people face in the culture: the all-pervasive Culture of Death, the
hedonistic attitudes about sex, the omnipresent consumerism. The book is full
of horror stories of how these cultural attitudes are being played out in
schools, in the media (especially social media), and in families and
neighborhoods across the country.
But there
was a large omission in the book: she did not address the fundamental worldview
which produces such moral depravity.
Why is it
that it is so hard to dialogue with people who disagree with us? People who
advance the pro-choice or pro-LGBT agendas; our family and friends who may be
living questionable lifestyles; the mainstream media who promotes certain
viewpoints to the exclusion of others – why can we not find common ground?
Because there are two fundamentally different worldviews that people have which
are diametrically opposed.
The first
worldview is one I will call the Traditional
Christian worldview. This sees the universe as having been created by God
and instilled with objective meaning and reality. Human beings are in His image
and have a specific destiny (Heaven) and a specific way to attain that
(holiness through union with Christ and living like Him). God has revealed
truths about Himself, the universe, human beings and our destiny, through
Scripture and passed down through unchanging tradition, since God and human
nature does not change. God loves us, but calls us to a life of holiness and
self-denial.
The second
worldview is one I will call the Modern
Secular worldview. Those who hold this worldview believe that the universe
as a random product of evolution. Human beings are a more advanced species but
still essentially the same as animals. Their destiny is just to make the world
a better place (usually defined as one where there is less suffering). Right
and wrong, religion and truth, are nothing but cultural constructs that can be
changed because all is subjective. If a modern secular believes in God, then He
only exists to make us happy and to love us without judging.
These two
worldviews have very little in common. In many ways they are diametrically
opposed on some fundamental questions: Did God have a hand in creating the
universe, or was it mere chance? What does it mean to be human? What are
humans’ relationship to creation? What is the value of human life, human
relationships, human sexuality? What is the ultimate destiny of human beings?
How should humans understand their relationship to God and His relationship to
us? Did God reveal Himself, and are we bound by it? Is there objective reality
at all, or is everything subjective? These questions, which are far more
fundamental than the “hot-button” issues, is where our real disagreements lie.
This is not
to say that dialogue is impossible. It’s not impossible, but we need to hear
the worldview beyond the issue. If our neighbor supports same-sex marriage, we
cannot begin dialogue with that topic – first we must understand how deeply
they believe in the Modern Secular worldview. If a family member chooses not to
attend Mass, we should not always assume it is laziness – frequently it is
because they have adopted the Modern Secular worldview.
Indeed, all
of us, living in America in 2019, should examine ourselves to see how much of
the Modern Secular worldview we may have unintentionally imbibed.
In sum, the
mess that pervades our culture is deeper than just the hot-button issues. It
stems from a fundamental flaw in our worldview, and the only way to correct it
is to rectify that underlying cosmology. We do that through conversations and
teaching others, but not so much on the issues themselves. Rather, we seek to
share our Traditional Christian worldview which sees God and human beings in
their proper order.
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