Homily for December
18, 2016
Advent 4
Incarnation
Back in
1995, Joan Osborne released a song called “One of Us” in which she asked, “What
if God was one of us? Just a slob like one of us?” (Anyone remember that song?
It did make #2 on the Top 40 back in ’95…). That song always bothered me, and
not just because she called God “a slob” – but rather because she was asking a
question that had already been answered.
God DID
become one of us. That is precisely what the Incarnation means. God took on
human flesh. That means that God was happy, He was sad, He got hungry and
thirsty and tired and lonely, God went to parties, God had friends, God played
games and laughed, God suffered and was rejected and died. We call Him “Emmanuel”
– God with us, as the angel says in today’s Gospel.
Why is
this important? Because there was a fatal wound within human nature. You and I
suffer under the effects of sin – original sin, our personal sin, and the sins
of others. This wound of sin is a part of our nature – we were made for eternal
happiness with God, but our wound has disfigured that. So Christ had to take
our nature in order to remake it, refashion it, restore it to its original
beauty.
Back in
the mid-1800s, there was no cure for the disease of leprosy. Those who
contracted that disfiguring, deadly disease were sent away into leper colonies
in order to die in isolation, surrounded only by those who have that disease.
The Catholic Church was moved to help, but had trouble finding volunteers who
would go work with the lepers. Many people wanted to help from afar, but who
would go and actually live with them – live like them – to offer them medicine
and aid?
Finally,
a Dutch priest named Fr. Damien de Veuster volunteered to go. He traveled from
Holland to the Hawaiian island of Molokai, where the largest leper colony was
located. For sixteen years he ministered to them – he brought them medicine,
cleaned their ulcers, ate food with them. Unlike many others who wanted to give
help from afar, Fr. Damien was willing to get his hands dirty and actually live
with the people. Eventually he succumbed to leprosy himself, dying in 1889. He
is now St. Damien of Molokai, one who put love into action.
In the
same way, Jesus did not come to save us from afar. His name, “Jesus”, means “God
saves” – His mission is to save us. But not by sitting on a distant throne,
giving us instructions. No, He knew that He needed to become one of us – to heal
our human nature from the inside out. Just as St. Damien was able to win the
hearts of his people by living alongside them, so Jesus Christ lived alongside
us in every way. He was truly human in every way, but without sin.
What
does that mean, practically? When we suffer, we are often tempted to say, “God,
You don’t know what I’m going through!” You don’t know what I’m going through
when I have physical pain! When I’m lonely! When I’m afraid! When I lose
someone close to me! When my family doesn’t understand me! When my life doesn’t
make sense! We are always tempted to cry out, “God, where are you? You don’t
understand!” But the Incarnation means that He does understand – because He has
been there. There is nothing we can go through in this life that Christ hasn’t
gone through. Are you grieving? So did Jesus. Are you tired? So was Jesus. Are
you in pain, afraid, lonely? So was Jesus. He entered into the mystery of
humanity – ALL of it, the good, the bad, the ugly – so that He could redeem it.
We hear
that word a lot – “redeem” – but what does it mean? Well, let’s look at another
thing we redeem – coupons! My mom used to clip a lot of coupons; I remember
often seeing her going through the paper, seeking to save 50 cents or 75 cents
on boxes of cereal or pounds of meat. A coupon is something that, in itself, is
worthless – it’s just a piece of paper. But if you redeem it – if you bring it
to the checkout counter at the store – it becomes valuable, as it saves you
money.
Jesus
came to redeem us – take our lives, our joys, our sorrows, our relationships,
everything - from being meaningless to being richly valuable in the sight of
God. Now, because Jesus took on flesh, our daily activities have meaning,
because, united to Him, we are able to become saints by them. Going to school
or work, when united to Christ, can help us grow in holiness. Suffering, when
we offer it up to the Lord, becomes a means of sanctification. Our struggles
become opportunities to grow in virtue. Everything we do becomes a “living
sacrifice”, a small step along the path to holiness, because in Christ our
lives have been redeemed. Our lives have gone from “meaningless accidents of
chance” to “meaningful, because we are loved and destined to love.”
All of
this is possible only because Jesus took on flesh, entered into the messiness
of the human condition, and redeemed it, elevated it, and made it holy!
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