Fifteenth Sunday
in Ordinary Time
July 10, 2016
We Love Because He
First Loved Us
There’s
an old maxim that still rings true: “You can’t give what you don’t have.” I
used to have a philosophy professor who would declare, “You can’t get blood
from a turnip!” For someone to give you a diamond, they must first own the
diamond. It’s not enough to just wish
to give you a diamond – wishes are cheap, while diamonds are expensive. So you
have to own a diamond if you want to give someone a diamond.
It’s the
same way with love. If you are to love your neighbor, as Jesus tells us to do,
we must first allow ourselves to be loved by God.
I want
to read this parable in a different way. On face value, it’s a parable about
how we ought to treat one another with love and mercy. But on a much deeper
level, it’s also a story of how God treats us with His love and mercy.
You see,
we are that man who went down from
Jerusalem to Jericho. What a huge significance, these two cities – Jerusalem
was the home of the Temple, the dwelling place of God. It was in Jerusalem that
people came to worship the living God. In contrast, Jericho was one of the
oldest cities in the world – a city that was essentially pagan. This man who
travels from Jerusalem to Jericho is a symbol of humanity – we were created for
intimacy with God in Jerusalem, and yet so often we have turned our back on God
and on our citizenship of Heaven, and instead we’ve chosen to pursue the
worldly, pagan things of this earth.
So
humanity, having left the safety of our friendship with God, got accosted and
beat up. That’s a symbol of what our sins do to us – they make us miserable,
beaten, addicted, unhappy. When little kids come to confession to me and
confess that they have lied, I always ask, “Don’t you find that you got in more
trouble with your lie than you would have if you just told the truth?” And the
same goes for all of our sin – it always promises pleasure, but leaves us
unhappy.
Then
come the priest and the Levite. These two men were a symbol of our guilt,
because this beaten man looks at them and realizes how far he has fallen. He is
no longer pure like the priest or faithful like the Levite (the Levites were
the priestly class of Israel). God gave the Israelites their laws to help them
realize how holy they need to be; but it also made them – and us – realize how
unworthy we are!
But then
came the Samaritan. The Samaritan was a foreigner, much like when God Himself
became a man and made Himself a foreigner in our world. God sees our misery and
is moved with compassion. He pours oil and wine on our wounds – a symbol of the
Anointing of the Sick and the Eucharist. He lifted the dying man up (much like
Christ took our sins upon His back on the Cross), brought the man to safety in
the inn (as we are brought to safety within His Church), and paid for the man’s
healing. The price that Christ paid for our healing was His own Blood, a price
more costly than anything in the universe!
My
friends, we can only love our neighbor well if we are convinced of the Lord’s
love for us. We love because He first loved us, says St. John in his letter. I
think some of us have a hard time accepting that God loves us. We think we have
to earn it, that if we try harder and clean up our act, then God will be
pleased with us. My friends, nothing could be further from the truth! The
Samaritan didn’t say to the man, “I’ll help you, but first you have to stand up
on your own two feet, and you have to climb on my animal yourself.” No! The
Samaritan bent down into the misery of the man, and healed him. God is not
afraid of your misery!
So many
of us say to ourselves, “God can’t love me because…” God can’t love me because
I sin too much. Because I’m afraid of the future. Because my parents always
told me I was no good. Because I’m not successful or wealthy or good-looking or
talented. Because I’m lonely. Because I’ve done things in my past that I’m
ashamed of, because I’m carrying burdens.
My
friends, God’s love for you is not dependent upon what you’ve done, what you’ve
endured, what people have said about you. It is a free gift, totally free. He
looks at you and sees a treasure worth more than the entire universe. He looks
at you and sees someone worth dying for.
And once
we have really taken this to heart, then – and only then – can we love one
another.
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