Saturday, September 12, 2015

Homily for 24th Sunday in Ordinary Time - September 13, 2015


Homily for 24th Sunday in Ordinary Time

September 13, 2015

The Cross

 

            Have you ever had to take unpleasant medicine? For most of my childhood I was too scared to swallow pills whole, so I would try to find creative ways to take medicine, which usually involved grinding up the pills and putting them into Tang or orange juice. That did very little to take away the absolutely disgusting taste of powdered Asprin!

            Sometimes it is necessary to do unpleasant things for our own benefit. Going to the dentist, studying for tests, working out, doing our taxes – these things are not fun, but in the long run they bring us greater peace and blessings.

            We just heard Jesus emphasize that His suffering and death on the Cross was necessary. But why? Why was it necessary for the Majestic King of Kings to die this horrific death on the Cross? Couldn’t He have redeemed us in some other way? After all, I believe it was St. Alphonsus Liguori who said, “A single drop of Jesus’ Blood could redeem a thousand worlds more sinful than ours.” Why did He have to undergo all of the tortures of His passion? I believe that there are three reasons.

            First, Jesus wanted to demonstrate the full ugliness and horror of sin. If God is the source of beauty and life, then to willingly separate ourselves from God means that we are choosing ugliness and death over life. We know this to be true – why is it that Mother Teresa, a wrinkled old nun, radiated such beauty and vitality? Because she was totally united to God, the Source of beauty and life. So, on the Cross, Jesus wanted to give us a visual experience of the true consequences of sin. His scourged body, with blood dripping down from His open wounds, hands and feet driven through with a nail reminded us of the hideous consequences of sin: death.

            Second, because Love gives, and perfect Love gives all. We see this in a healthy marriage – because a husband and wife love each other, they share the same bank account, they share the same bedroom, they want to give their lives to each other. Since God is love, and His love is not limited, He wanted to give everything to us. And what could be more of a gift than His very life, laid down on the Cross? As Jesus said, “No man has greater love than to lay down his life for his friend.” Jesus wanted to show us that His love was boundless, so He gave all that He could give!

            Third, on the Cross Jesus wanted to show us that He enters into the depth of human suffering to be with us. Now, no one can say to God, “You don’t know what suffering is like!” He DOES know what suffering is like, because He willingly entered into it. Not only was He physically tortured on the Cross, suffering more physical anguish than any human being in history, but He also suffered mental anguish – He experienced all of the guilt and shame of centuries of human sin; He experienced the fearful, soul-wracking anxiety of knowing everything that was going to happen to Him; He acutely felt separated from the Father, as He cried out, My God, My God, Why have You abandoned Me?

            He knows the depth of human pain because He entered into it, and paradoxically, He transformed it. It was through the Cross that He rose again to a new and more abundant life – as Pope Benedict XVI said, Jesus’ Resurrected body was not just like His first body, but He had entered into a new plane of existence. The Cross now for us the path to life. At the end of today’s Gospel He lays before us the paradox of Christianity – it’s by embracing the Cross that we find joy; it’s by laying down our life that we find it again.

            What does this look like practically? For an example, when we’re stuck in traffic, the world tells us to just get angry, drive aggressively, cut people off, and mutter curse words about the other drivers. To embrace the Cross is to realize that here is an opportunity to spend a few extra moments in prayer, to grow in patience, or to offer this small suffering up by uniting it, in our hearts, to Christ’s suffering on the Cross.

            Or, for another example, if we are blessed to have extra money, the world tells us to spend it on luxuries, and to always strive for more. To embrace the Cross is to realize that we have been given this money to do good for others, and we ought to be grateful to God for what He has given us.

            Or, for a final example, you come home from work and you’re tired, but your kids need help with their homework and your spouse forgot to take out the trash again and there’s a message on the answering machine from that cousin who needs to talk – again. The world tells us, you don’t deserve this. Get angry, or just walk out. But to embrace the Cross is to choose charity; to choose to die to yourself and engage your kids, to sacrifice for your spouse, to listen to that difficult cousin. Not easy – but embracing the Cross forms us to become saints.

            Embracing the cross is a paradox (a paradox is something that seems, at first glance, to be a contradiction, but is actually true). Embrace the Cross? Embrace an instrument of torture? Find life by dying to ourselves, by putting to death our sin, our unhealthy desires, our worldliness? Much of Christianity is absurd to those who, as Jesus put it, “are thinking not as God thinks, but as human beings do.” Fasting, for example – to a worldly person, it makes no sense to give up dessert. But for a spiritual person, fasting and making small sacrifices helps us grow in discipline and dependence on God. Or prayer – for a worldly person, prayer is a waste of time. But for a spiritual person it is intimacy with God. Our faith itself is absurd to those who do not believe!

Peter himself had a hard time accepting this teaching about embracing the Cross – he tried to rebuke Jesus about it. Peter was “thinking as the world thinks” – focusing on earthly pleasures, comfort, an easy life. But Peter did eventually embrace the Cross – in fact, St. Peter died by being crucified upside-down in Rome under the Roman Emperor Nero in 64AD. He was crucified upside-down because he told his executioners that he was not worthy to die in the same manner as the Lord. And because he was willing to embrace the Cross, it became the gateway to eternal life.

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