Friday, February 14, 2025

A Tree Beside Flowing Waters - February 16, 2025 - Ordinary Time 6

 

Ordinary Time 6

February 16, 2025

A Tree Planted Beside Running Water

 

            St. Joseph Cottolengo was an Italian priest from Turin who used to run free hospitals for the poor in the mid-1800s. Such a work of charity was not without its challenges, including being perpetually short on money. One day the cook from the hospital came to him with a small purse, containing a few coins. “Fr. Cottolengo, this is all the money we have – I cannot buy enough food for the patients to eat!”

            The priest dumped the coins into his outstretched palm. “Yes, this is indeed far too little.” With that, he threw the coins out the open window. To the shocked cook he replied, “Ah, have no fear. The money has been multiplied by our trust in God – it will bear fruit in a few hours!” Sure enough, before the end of the day, a woman came to see the saint and donated more than enough money to meet their needs.

            It’s amazing how unconcerned the saints were with material things, when we so often spend our days in frantic worry. The economy is rough; I just got a bad diagnosis; my child won’t talk to me; my dreams are down the tubes. How do we face these things with the courage and trust of the saints?

            Well, let me ask you a fundamental question: do you believe that God is in control of your life, or that you are? “Cursed be the man who trusts in human beings,” our first reading tells us. I am particularly moved by the image in that Jeremiah passage – imagine in your mind’s eye that tree, planted right next to the stream, with its roots drinking deeply from the living water. Imagine, now, that a dry dust storm starts rolling through the field – does the tree fear this dust storm? Of course not – it has its roots sunk deeply in the water. Does the tree fear the scorching sun, or a wildfire? Nope, it is deeply rooted in the life-saving water, so it has nothing to fear.

            We worry about things because we are not yet deeply rooted in Jesus Christ. Most of us are trying to do this “life” thing on our own efforts, by our own strength. It’s the American way, right? Just pull yourself up by your bootstraps, work hard, make something of yourself. But then why does life sometimes seem so doggone hard?

            You may have heard the saying that “God never gives you more than you can handle.” That is an absolute lie – God often give us more than we can handle, but He never gives us more than He can handle. The problem is that we’re trying to handle it all on our own!

            I was preparing for Mass one day in a former parish when the father of one of our youth group members came up to me, greatly distress. Through broken English he tried to tell me that his son Andrew was in the hospital. I was shocked – Andrew, a healthy high-school junior? I promised him I would visit. So later that day I went, and found that Andrew was in the psychiatric ward of Stamford hospital. I went into his room and said, “Andrew, what in the world happened to you?” And he told me this crazy story:

            He had been sitting around at the lunch table in his public high school, when he happened to (thoughtlessly) make a joke about a bomb. A teacher overheard and called the police, who arrested Andrew. Since his parents were illegal immigrants, they didn’t come to pick him up at the police station, so after determining he wasn’t a threat, the police sent him to the psych ward of Stamford hospital.

            Needless to say, he was freaking out about this. Here he was, totally normal, surrounded by other teens with severe mental illness – he said that the boy one room over screamed all day and night, and on the other side was a boy who was suicidal. He was terrified to be there, and even more terrified about the future – would he be able to get into college? Would this go on his permanent record? Would his girlfriend break up with him? Would his parents get deported because of what he said?

            Andrew said that as he was lying there, completely anxious about the future, the thought occurred to him: “God’s got this.” And he said that an unearthly peace settled over him from the top of his head to the bottom of his feet. God’s got this. I thought that was the best definition of trust I had ever heard: God’s got this. And he was able to get out of the hospital a week later and his life has not been negatively affected.

            Really, if God’s got this, then who cares what happens to us? This is a lens through which we can read Jesus’ words in the Gospels: blessed are the poor? Hungry? Weeping? Hated? Well, if God’s got this, if He really is in control of our life and destiny, then who cares if we are poor, hungry, weeping, or hated – so long as we love God and are loved by Him? St. Ignatius of Loyola speaks about a “holy indifference” – we should be so rooted in God that all of those other things – wealth or poverty, abundance or hunger, sorrow or joy, praise or criticism – are unimportant. As Mother Teresa said, “If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are.” In other words, if you are deeply rooted in God – you find your identity in Him, you have surrendered your life to Him, you trust that He is truly in control of your life – then nothing will ever bother you. Poverty becomes a way to detach yourself from earthly goods and focus on heavenly ones. Suffering becomes a forge to fashion the deepest virtues in you. Sorrow will make us long for our true home. Being rejected helps us to remember that only God’s love is secure.

            Many of you know Fr. Walter Cizek, the American priest who spent 23 years in Russian prison camps. Five of those years were spent in solitary confinement in the infamous Lubyanka prison, confined to four white walls for years on end, only broken by periodic interrogations. It was enough to drive a man insane. But in that dark place, he began to become more deeply rooted in God. He began to pray the Mass from memory, recite as much of the Bible as he could remember, interceded for the world and for Russia, and spend his days in intimate union with God. At first, he desperately wished he could be somewhere else – “Oh, I could do so much more for God if I was a priest in active ministry!” – but over time he began to realize that he was exactly where he was meant to be – he could please God right there, in solitary confinement. He was fulfilling God’s will – and that brought him peace.

            He later wrote these lines about his time in prison: “What [God] wanted was for me to accept these situations as from his hands, to let go of the reins and place myself entirely at his disposal. He was asking of me an act of total trust, allowing for no interference or restless striving on my part, no reservations, no exceptions, no areas where I could set conditions or seem to hesitate. He was asking a complete gift of self, nothing held back.”

            Blessed is he who trusts in God with his entire life.

Friday, February 7, 2025

Fear of the Lord - February 9, 2025 (Ordinary Time 5)

Homily for Ordinary Time 5

February 9, 2025

Fear of the Lord

 

            St. Benedict and St. Scholastica were a brother-and-sister saintly duo. Scholastica was a cloistered nun (which is a nun who never leaves her convent), while St. Benedict had founded a monastery of monks. Once a year, these holy siblings would visit each other for supper and conversation. One time, the conversation was so enjoyable and stretched so late that Benedict, realizing he had to get back to his monastery, began to gather his belongings. But Scholastica begged her brother to stay, for the conversation was about holy things. Benedict refused, saying, “But dear sister, I simply cannot spend the night outside of the monastery. My monks need me.” So Scholastica folded her hands and bowed her head, clearly praying. Instantly, a thunderstorm struck up so severely that Benedict couldn’t venture past the door. He turned to his sister and demanded, “What have you done?” Scholastica answered, “I asked you and you would not listen, but I asked God and He did listen. Now, travel home – if you can!” Of course, he couldn’t, so they spent the rest of the night in uplifting prayer and conversation.

            Nature, such as that thunderstorm, has a way of humbling us. How many times have our plans been upended by inclement weather (like this weekend’s snowstorm)? Or maybe we had wanted to get together with friends but a microscopic virus laid us low. Truth is, we are not in control of our lives, God is – that both a freeing and a frightening reality.

            This realization that God is in control is a gift of the Holy Spirit known as “fear of the Lord.” Fear of the Lord is not about being afraid of God as if He were a tyrant; rather, it is respect and awe for who He is and His power, much like we respect our earthly parents. A good definition of “fear of the Lord” is the pithy quote, “There is a God – and I’m not Him!”

            Both Isaiah and Peter learned fear of the Lord in these readings today – Isaiah’s vision of God’s tremendous power made him realize that he was so far from holiness. Peter, too, when faced with this supernatural miracle, realized he was in the presence of a power far greater than his own limited fishing knowledge.

            It is absolutely critical that we foster fear of the Lord, because many cultural philosophies put the human person at the center of the universe, not God. One such philosophy is secular humanism, the belief that human beings can master the universe by their own efforts, talents, science, and technology – needing no room for God. I recently re-watched the fantastic movie “Interstellar”, which is set in a dystopian future where the earth is dying. Scientists have to desperately find a new planet for our species to live on. It’s an entertaining movie, but it left me with the uneasy message that we humans are on our own. We have to figure it all out ourselves – God is unconcerned with our fate, and has left us to our own devices. Secular humanism at its finest – we will come up with all the solutions necessary to save ourselves and the planet!

            But God has a way of upending such pride. For example, before the launch of the Titanic, the captain Edward Smith was asked about the new design and safety features of this giant cruise ship. Famously, he quipped, “Not even God could sink this ship.” And…we know the rest of the story. Fear of the Lord prevents such overconfidence in our own efforts.

            The other cultural philosophy that is so dangerous is relativism, the belief that we are the final arbiters of truth. The ancient Greek philosopher Protagoras famously said, “Man is the measure of all things,” while the less-ancient NBA player Dwayne Wade famously said, “Live your truth.” But of course, we cannot practically live that way. I would not want to drive across a bridge that was built by someone who believed that math and engineering are only an opinion! Gravity works, whether we like it or not, because it was a law written into the very fabric of creation by a Divine Lawgiver. Putting my hand on a hot stove will hurt and do damage, even if I don’t want it to. Just like there are unchanging natural laws independent of our own opinions, so there are unchanging moral and spiritual truths that exist whether we like them or not. Right and wrong were built into creation by our good God – and it’s up to us to humble ourselves and conform our lives to Him.

            If we do not humble ourselves before the Lord, then He will often do it for us, and that tends to be more difficult. One of our parishioners was telling me a remarkable story. He had been a total lukewarm Christian for most of his college and young-adult days, until one day when he was driving home on Route 84 and fell asleep at the wheel. He crashed, totaled the car…and escaped with only one tiny cut on his finger. He realized this accident, in which he should have died, was God saying, “You’ve got to choose – Me, or the world. You can no longer straddle the issue.” So Dan chose the Lord, and is one of the most on-fire Catholics I’ve met. But it took an intervention of God to break through to him.

            Fear of the Lord is not in competition with love of the Lord, though! In contrast, both fear and love are held in a creative tension. In theology, we talk about God’s transcendence and His immanence – this means that while God is far greater than anything we could ever conceive – the all-holy, eternal, infinite Creator – He is also intimately united to our lives and desires a close friendship with us. It is both-and – God must be worshipped, and also wants to be our friend.

            In fact, to love and serve him properly requires fear of the Lord. This is why Isaiah and Peter are able to embrace their new missions, with the proper and healthy respect for the majesty of God. Without fear of the Lord, God becomes nothing more than a permissive uncle, who winks at our indiscretions, rather than Lord of all creation to whom we must conform our lives.

            It says in Scripture that “Fear of the Lord is the beginning of wisdom.” How true! Our relationship with the Lord must include awe and wonder – it makes me tremble when I consider that a few short minutes from now I will be holding the God of the universe in my hands. I beg for the Lord’s mercy on the day I will have to give an account of how I have shepherded souls to Heaven. Every human being ought to be in awe and trembling at the gift of life, this magnificent world, at grace, at the promise of Heaven.

            My friends, let us cultivate this awe and wonder towards the Lord. Consider how small we are, and the vastness of creation…consider the price paid for your salvation…consider the awesome dignity to which we are called, of being Temples of the Holy Spirit and children of the King of Kings. Truly, great is the Lord!